Let's fight!

Gentle reader,
Please find a article that will get your blood pressure up (maybe, or not) In any case this issue needs to be addressed Where do you stand on leadership for women?

Is There Such a Thing as a Complegalitarian?
Mark L. Strauss
Bethel Seminary, San Diego

One of the most divisive issues in the evangelical church over the past few decades has been the discussion surrounding the role of women and men in the church and the home. This debate pits “complementarians,” who believe that men and women have distinct God-given roles in the church and the home, against “egalitarians,” who believe that the new age of salvation in Christ means full equality of gifts, calling and church office. Complementarians point especially to 1 Timothy 2:11-15, where Paul tells Timothy that he does not allow women to teach or exercise authority over men. Egalitarians point to Galatians 3:28, where Paul says that former divisions based on ethnicity (Jew and Gentile), social status (slave and free), and gender (male and female) have been overcome “in Christ.”

This brief essay is not an attempt to solve the issue. Not even close. If you are interested in pursuing it, there are many excellent books that argue convincingly for one side or the other. See especially the “manifestos” for both positions: Discovering Biblical Equality (eds. Pierce and Groothuis; egalitarian) and Recovering Biblical Manhood and Womanhood (eds. Piper and Grudem; complementarian). If you can’t afford these, get both views in one handy volume with the excellent Two Views on Women in Ministry (eds. Beck and Blomberg).

So what are we to do with this issue? I am in print and on record as a complementarian. I remain in this camp because it seems to me that God has made women and men to be different. Men naturally gravitate more toward assertive leadership roles, while women tend toward more supportive and nurturing ones. This tendency seems to me confirmed not only biblically, but also biologically. Social-scientific studies, as well as a mountain of anecdotal evidence, indicate that men and women are different in the way they think and interact with others. And different gifts and skills translate naturally into different social roles.

Although I remain a complementarian, I have been accused on more than one occasion of being a “closet” egalitarian. I’m not unhappy with that description. One of my colleagues calls himself a “complegalitarian.” That’s not bad. If you asked the women I work with if I am supportive of their gifts and calling, I’m pretty sure they would say “yes.” If you asked them whether they feel their opinions and perspectives are highly valued and respected, I think you’d get the same answer. I have never told a woman she should not teach, or that she should not fulfill a pastoral role, or that she should not become ordained or move into a position of leadership. I believe that is between her and God. When it comes to using people for his purpose, it doesn’t seem to me God ever limits his options. If God could speak to Balaam through a donkey, if God could deliver Israel through a whiner like Moses, if God could turn the world upside down with a bunch of faith-challenged disciples, indeed, if God can use me with all my failings, then it would be pretty arrogant to say that God can’t use anyone he chooses.

Although I believe God usually calls men to leadership roles, there have been many exceptions both biblically and historically. Take Deborah for example (Judg. 4-5). I have heard complementarians claim that Deborah was really just a counselor, giving private advice to those who came to her (move over Dr. Laura). This seems to me special pleading. The judges in Israel were leaders, and Deborah clearly exercised political as well as judicial leadership. Or take Priscilla, a gifted New Testament teacher who is usually named ahead of her husband Aquila. This is likely because of her more prominent teaching and leadership role. The claim by some that she only privately instructed Apollos while under the authority of her husband seems to me a desperate attempt to deny that God ever uses women in leadership roles. Or take Phoebe (Rom. 16:1), or Junia (Rom. 16:7) or the thousands of women who have served throughout history in leadership and teaching roles in the church and on the mission field.

How do I square this perspective with 1 Timothy 2:11-15 and the (few) other texts that deal with this issue? First Timothy, like all New Testament letters, is situational and was written to address a specific situation in the church in Ephesus. If Paul’s statements here were absolute, why would we find apparent exceptions elsewhere in the New Testament, and especially throughout history? It seems Paul is applying a general principle —men should lead and teach—to a specific historical situation. Paul wants men to lead in the church, because churches are dysfunctional if they don’t have strong male leadership. Does that mean that there can be no female leadership? This is where I would differ from many of my complementarian friends.

The women’s movement—both in secular society and in the church—did not arise in a vacuum. It arose in contexts where women’s voices were not heard or respected. It arose in churches where gifts and callings were ignored or demeaned. It arose in places where women who were gifted in leadership and teaching were told to sit down, shut up, and defer to their (sometimes much less gifted) male counterparts. We need to address these issues first, before we start telling women what they can and cannot do.

As a seminary professor, I preach in a lot of churches and work with a lot of pastors. I also see many churches in crisis, often losing staff and sometimes splitting. But I have never seen a church in crisis because a woman was trying to assert her authority over a man. Rather, the causes are always the same: pride, self-centeredness, desire for control, an inability to get along with others. And in almost every case, males are the primary offenders. The greatest danger to our churches is not creeping feminism, it is human sin and our inability to humbly submit in love to one another. When we start valuing and loving one another like Christ loved the church, I am convinced that these struggles over church leadership will disappear. I don’t see women clamoring to take over the church. I see them looking for the opportunity to exercise their gifts and calling as equals in the body of Christ.

As you face this difficult issue in your church, ask yourself these questions: "Do the women in this congregation feel their gifts and calling are ignored or neglected? Do they feel their voices and opinions are not heard or valued? Do they ever feel like second-class citizens? If you get even a hint of a “yes” to these questions, it’s time to examine the style of leadership that is modeled in your church body. In the radical new leadership paradigm Jesus proposed, the last become first, and to lead you must serve, “for even the Son of Man came not to be served, but to serve, and to give his life a ransom for many” (Mark 10:45).

trust

It's true that this road I travel,

Sometimes takes me places I don't want to go...

It's true that I'm sometimes reluctant,

And really don't want others to know...



But in His Word I was reminded

That if I refuse to do His will

That not only will the poor sinner die,

But I'd be held accountable still!



The Lord called me to an awesome task,

I'm afraid, and doubt sometimes slows my way;

But that doesn't mean God changed His mind,

And so he convicts me each and every day!



It's an intense struggle that's within,

It burdens me right to my very soul;

To feel that I am outside of God's will

Desperately trying to figure out what will make me whole!



He has called me --- Or at least that's what it "seems"

But at this point, I don't really know;

So the ONLY thing I know to do

Is to try, and see if I'll be accepted to go...



Where He leads me, I will follow;

Even though my faith at best is poor;

And although it is a struggle;

I'm learning to trust him more and more!

My Attorney

After living a "decent" life, my time on earth came to an end. The first thing I remember is sitting on a bench in the waiting room of what looked like a court house. The doors opened and I was instructed to come in and have a seat at the defense table. As I looked around I saw the prosecutor - a villainous looking man who snarled as he stared at me. He definitely was the most evil person I had ever seen. I sat down and looked to my left, where, seated, was my lawyer - a kind and gentle looking man whose appearance seemed familiar to me. The corner door flew open and the judge appeared, dressed in full flowing robes. He commanded an awesome presence as he moved across the room. I couldn't take my eyes off of him. As he took his seat behind the bench, he said, "Let us begin."

The prosecutor rose and began his opening statement, "My name is Satan and I am here to show you why this man belongs in hell." He began by describing the lies I had told, things I had stole, and how I had cheated others in the past. Satan told of other horrible perversions that were once in my life and the more he spoke, the further down in my chair I sank. I was so embarrassed that I couldn't look at anyone, even my own lawyer, as the Devil told of sins that even I had completely forgotten. As upset as I was at Satan for revealing all those things about me, I was equally upset at my representative, who sat there silently - not offering any form of defense at all. I knew I was guilty of all those things, but I had done some good in my life - couldn't that at least cancel out part of the bad things I had done? Satan finished with a fury and closed by saying, "This man belongs to me in hell, since he is guilty of all these charges, and there is no person who can prove otherwise."

When it was his turn, my lawyer first asked if he might approach the bench. Satan yelled, "I object!," but the judge remarked, "Overruled," and beckoned my attorney to come forward. As he got up and started walking, I was able to see him in his full splendor and majesty. I realized why he seemed so familiar. My attorney was Jesus Christ, my Lord and my Savior. He stopped at the bench and softly said to the judge, "Hi Dad," and then he turned to address the court. "Satan was correct in saying that this man has sinned. I won't deny any of these allegations. And yes, the wages of sin is death, and this man deserves to be punished." Jesus took a deep breath and turned to his Father with outstretched arms and proclaimed, "However, I died on the cross so that every person might have eternal life. Since this man has accepted me as his Savior, he is mine." My Lord continued, "His name is written in the book of life, and no one can snatch him from me. Satan still does not understand that this man is not to be given justice, but rather mercy." As Jesus sat down, he quietly paused, looked at his Father and replied, "There is nothing else that needs to be done. I've done it all."

The judge lifted his mighty hand, slammed the gavel down, and bellowed from his lips, "This man is free. The penalty for him has already been paid in full. Case dismissed!"

As my Lord led me away, I could hear Satan ranting and raving, "I won't give up, I'll win the next one." I asked Jesus as he gave me my instructions where to go next, "Have you ever lost a case?" Christ lovingly smiled and said, "Everyone that has come to me and asked me to represent them has received the same verdict as you, Paid in Full."

"Which Church?"

 

Gentle Reader,

Welcome to my back room where I am working on my book called (for now) "which church" This is a wee bit of the introduction w/o footnotes. Still under revisions. Read, enjoy, criticize whatever....

Introduction 

"And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none." Ezekiel 22:30

Dear Gentle reader,

I have been called  (by God) to teach and to preach the Word of God (Some call it the Bible). Based on 2 Timothy 2:2 "And the things you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also."And after 30+ years in the ministry I have seen more confusion rather than less. What should have been a joy, proved to be a nightmare of political, personality cults, Mega-churches. I have seen men called pastors unprepared for the work of the ministry, giving out pronouncements from the pulpit, to people asleep in the pew. Christians who are not even aware that their faith is being stolen away by the pseudo- clergy, secular rationalism, apostasy and atheism. Ignorance abounds on every side from the pulpit to the pew.

In a recent survey I discovered that out of more than 1000 churches looking for a senior pastor when presented with a pastor/teacher whose strengths were in the very thing that God called the Apostle Paul to do was rejected by these very churches for various reasons e.g. "We are going in a different direction", "Your not the match we are looking for" etc. Churches in America have turned away men that God called and joined Madison Avenue to "reach out to build great buildings and "cemeteries" Churches:

"Having a form of godliness, but denying the POWER thereof: from such turn away." Paul wrote to Timothy in the third Chapter of his second personal letter warning of what we see all around us.

 

What would a fellowship/church want as a leader/elder more than one who can understand the Word of God and to be able to teach the "truth of the Truth"? What would a Christian want other that to be able to articulate and practice his/her faith and to share in an intelligent way the Sacred truths of Scripture? "Now faith comes by hearing and hearing by the Word of God"( Romans 10:17) .

A Large group of concerned Bible Teachers, Pastors, Professors, Historians, Linguists, Scholars and everyday students of the Bible started Scripture Institute based on the belief that what was need was serious teaching/study not only from the platform/pulpit but in the seminaries. The goal was simple. A no cost Bible Education for anyone who would be willing to spend the time in The Book of books.¹

I have found there are more different churches, (with understanding, that is not only contrary to what Scripture clearly teaches but fighting among themselves) each vying with their own requirements of what one must do to "join" their Church, trying to get the average non believer or for that matter believer to leave one group to join another all the while claiming to be "THE TRUE CHURCH" or they having some corner on the "TRUTH". Call them denominations,² or fellowships, in buildings or houses all who claim to follow the Risen Savior Christ Jesus. We all seem to think we have our, as it were act together, but we seem to go in different directions. Why is that?

There seems to be more confusion than understand, more hard feelings than Grace. More opinions, than as my Jewish friends would say "Get 6 Jews together and you have 12 opinions"!

What I would like this book to do is at least for me and perhaps the few people fortunate to pick it up and read it with an open mind is to set out to show where we have come from the first infant beginnings of the "Church" to today. How we got where we are and if need be how to get back ( or if we should).

Joseph Hart once wrote:

"The scriptures and the Word

Bear one tremendous name,

The Living and the Written Word

In all things are the same. "

There are so many areas in which we have moved away from our Lord Christ Jesus... modern methods, tricks, and contrivances. Instead of allowing God to speak to us through His Word. We would rather start some new means of converting people to our way of thinking rather that converting our thinking to God’s way.

For example we have now in the United states about 1, 500 different groups that claim to have the "truth" and all one need to do is join their group, pay your money, and sit back and let the "paid clergy" tell them what they should believe.

My goal Gentle reader, is not to convince you that I have all the ‘answers" which I don’t. In fact it’s rather like when I studied Korean Tae Kwon Do (Karate). I thought that when I made my "Black Belt" that I would be an expert! What I found out after making 1^st Black was that I was now in a position of a student I could begin to learn. And learn I did! Now as a 6^th black I find that as an old acquaintance of mine said "A punch is just a punch and a kick is just a kick" -Bruce Lee.

So Gentle reader, perhaps I will be able to "teach" a bit of Grace along the way as we look at where we were, where we came from and where we are going.

The Principle that we espouse is called "rightly dividing" from 2 Timothy 2:15 "Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth" In the literal Greek one would read "You, yourself be diligent to stand approved a workman who needs not to be ashamed handling accurately the Word of the truth" or in another version

"Be diligent to present thyself approved to God -- a workman irreproachable, rightly dividing the word of the truth;

spoudavzw Spoudazo where the word "study has the meaning of a state of absorbed contemplation. ³It is Gentle reader, up to us who claim the name that is above other names to stand in the Gap for the "Church which is His body" No longer to allow the whims of men to dictate the Word of God by their own understanding or groups that stand for nothing but budgets, buildings and body counts.

 

dovkimoß Dokimos The Greek for approved is God’s own determination for what He wants for us all.

ejrgavthß Ergates The Greek word for workman while it refers to the gaining of Knowledge in the spiritual sense beyond that is the goal of handling accurately the Word of God that we may stand approved of God rather than disapproved for mis-handling the Word of The Truth.

 

ojrqotomevw Orthotomeo "rightly dividing" means to make straight and smooth, to handle aright, to teach the truth directly and correctly.

When we are finished Gentle reader, you will have the evidence of who has been faithful and who has strayed from what God intended. May you follow the Lord of heaven with all your heart. The choice is yours.

"That I may know Him." Ah, I long to know

Not just a Christ of far-gone years ago;

Nor even reigning on a heavenly throne,

Too high and distant to be really known.

I long to know Him closely; this is how-

Alive-and in this ever-pressing "now";

Communicating His all-conquering power,

A living One, within my heart this hour,

Who now no longer lives from me apart,

But shares His resurrection in my heart.

Dr. Denis Callaghan Ph.D. ,Th.D., D.D.

©2007

God has not spoken

A HEBREW SAGE MIGHT SAY. . .
Even when the Holy God of Heaven says nothing, some men turn it into something.

WHEN GOD HAS NOT SPOKEN
"I did not send those prophets, but they rushed in; I did not speak to them, yet they prophesied. IF they had stood in MY counsel, let them announce MY words to MY people and make them turn from their evil way and wicked acts and return to ME - says the LORD." [Jeremiah (Yirmeyah) 23. 21 - 22 Tanakh, Nevi'im]

Today, like has always been, there are self-proclaimed prophets who say they are bring "a word to you" and prefix it with "THUS SAYS THE LORD." Since there are three voices we can hear from . . . the ALMIGHTY CREATOR, ones own spirit, and ha'Satan - - it is vitally imperative that you are able to "DISCERN the source" of the message. The question that we should ask is, "where did this message come from?"

GOD ETERNAL'S MESSAGE: "Who has marked HIS WORD and heard it? He who has stood in the council of the LORD, and seen, and heard HIS WORD - he who has listened to HIS WORD must obey and announce it." [Jeremiah (Yirmeyah) 23. 18 Tanakh, Nevi'im] "I did not send those prophets, but they rushed in; I did not speak to them, yet they prophesied. IF they have stood in My counsel, Let them announce MY Words to MY people, and make them turned back from their evil ways and wicked acts – says the LORD." [Jeremiah (Yirmeyah) 23. 21 – 22 Tanakh, Nevi’im] "I have heard what the prophets say, who prophesy falsely in MY NAME: 'I had a dream, I had a dream.' How long will there be in the minds of the prophets who prophesy falsehood – the prophets of their own deceitful minds – the plan to make MY people forget MY NAME, by means of the dreams which they tell each other." [Jeremiah (Yirmeyah) 23. 25 - 26 Tanakh, Nevi'im] "Assuredly, I am going to deal with the prophets – declares the LORD – who steal MY WORDS from one another. I am going to deal with the against the prophets who steal MY WORDS from one another…who wag their tongues and make oracular utterances. I am going to deal with those who prophesy lying dreams…who relate them to lead My people astray with their reckless lies, when I did not send them or command them. They do this people no good - declares the LORD." [Jeremiah (Yirmeyah) 23. 30 - 32 Tanakh, Nevi'im]

OUR PERSONAL IMAGINATION or HA'SATAN'S LIE: A message from an individual originates in himself and focuses the attention on himself, causing him to "appear more spiritual than others." It is words for people who have itchy ears. Hananiah brought a message the people wanted to hear. Omnipotent GOD concluded, "Listen, Hananiah! YEHOWAH did not sent you, and you have given this people lying assurances. Assuredly, thus said the LORD: I am going to banish you from off the face of the earth. This year you shall die, for you have urged disloyalty (taught rebellion) to the LORD." [see Jeremiah/Yirmeyah 28. 1 - 17] There was also a "lying spirit" in the mouth of all the prophets of King Ahab. [1 Kings (Melakhim Alef) 22. 23]

A worthless prophet will "lead MY people (Israel) astray." [Jeremiah (Yirmeyah) 23. 13 Tanakh, Nevi'im] "The prophets of Jerusalem are something horrifying: adultery and false dealing. They encourage evildoers, so that no one turns back from his wickedness." [Jeremiah (Yirmeyah) 23. 14 Tanakh, Nevi'im] "Thus said the LORD OF HOSTS: Do not listen to the words of the prophets who prophesy to you. They are deluding you, the prophecies they speak are from their own minds, not from the mouth of the LORD." [Jeremiah (Yirmeyah) 23. 16 Tanakh, Nevi'im] "They declare to men who despise ME - The LORD has said: ‘All shall be well with you;' And to all who follow their willful hearts they say: 'No evil shall befall you.'" [Jeremiah (Yirmeyah) 23. 17 Tanakh, Nevi'im]

In the NEW COVENANT, the Apostle Paul said, "Let two or three prophets speak, and let the others JUDGE." [1 Corinthians 14. 29] We desperately need to be able to discern the source of a message. When GOD ALMIGHTY does speak, we should hear and obey promptly. When a message is of man or from ha'Satan, we need to recognize the source and not get caught up in their lie and be deceived. For many "evil men and impostors" will become embolden, and they "WILL GROW WORSE AND WORSE, DECEIVING AND BEING DECEIVED." [2 Timothy 3. 13] Let us take heart, the LOVING GOD we serve knows what is ahead and has forewarned us. Stay alert, for such a time as this!

HOLY ANOINTING OIL

A HEBREW SAGE MIGHT SAY. . .
In life we often discover what we did not know we were seeking.

HOLY ANOINTING OIL (Part 1)
"The LORD spoke to Moses saying, 'Take choice spices: five hundred weight of flowing myrrh, half as much - two hundred and fifty - of fragrant cinnamon, two hundred and fifty of aromatic calamus cane, five hundred - by the sanctuary weight - of cassia, and a hin of olive oil. Make of this a sacred anointing oil, a compound of ingredients expertly blended, to serve as sacred anointing oil.'" [Exodus (Shemot) 30. 22 - 23 Tanakh, Torah]

[In most cases BIBLICAL spices are uncertain as to what they really were. But, they are concluded to be comparable to many of the spices of today with different names. A Shekel is a weight and also the name of a coin. The Shekel in this passage, according to medical language equals 9 drops. Thus, 500 shekels would be 4,500 drops.]

The Tabernacle study began with ALMIGHTY GOD's desire to dwell withIN HIS people by the filling of the HOLY SPIRIT and now ends with the anointing oil and the GLORY CLOUD filling the finished Sanctuary.

The LORD MOST HOLY instructed that the Tabernacle, with all its features, be built and every detail of the services, as well as the clothing of the priests be made "according to the pattern" Moses saw on the mountain. And this was done as GOD commanded. Nevertheless nothing supernatural occurred until the directions for the anointing oil were carried out and everything received this ointment. Only then did the HOLY SPIRIT begin to move in HIS Holy Habitation!

MYRRH is first spice, a bitter plant, but from which sweetness was obtained after it was bruised. The word is taken from the Hebrew "mor" which means "to drop on from a container above" or in other words, it is distilled. It was to be pure, the best of the myrrh which exudes spontaneously from the bark. The inferior myrrh comes out more abundantly by splitting the bark. Myrrh was used as a perfume, as a medicine for deadening pain [Mark 15. 23], for preparing the dead for burial [John 19. 39 - 40], as a modifier of other medicines, and for purification. Through the power of the ETERNAL SPIRIT, MESSIAH JESUS gave HIMSELF freely. He was made "sin or bitter." But, from HIS bruising, comes forth the sweetness of the HOLY SPIRIT. CHRIST THE LORD was dead, HIS body was anointed with the myrrh. YESHUA is our purification. [Hebrews 9. 13 - 14] HIS life that HE gave was sweet to GOD THE FATHER, sweet to the saints, and HIS life is a healing medicine for those who are sick in spirit, soul or body.

SCRIPTURE records that during six of the twelve months for Esther's preparation and purification to be among the number who were to stand before the king, she was rubbed down daily with this spice. [Esther/Ester 2. 12] It was Hadassah, the one who gave forth the fragrance of myrrh, who was chosen to be his bride queen. As we stand before KING JESUS, the holy anointing oil with the sweet smell of myrrh should be upon our garments of salvation. Freely are we to give ourselves even as HE freely gave. . . DIE TO SELF for "unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain." [John 12. 24] We are to apply this anointing oil daily, to purify ourselves even as the LORD YESHUA is pure, as we prepare for the Marriage Supper of the LAMB!

SWEET CINNAMON is the second ingredient. Cinnamon bark comes as upright rolls. It is used for flavouring, as a medicine, and it is a stimulant. The fragrance, no doubt counter-acted the stench of the butchering, burning and cooking of animals in the Tabernacle Court. Though the Cross of CHRIST JESUS revealed an ugly and awful death, yet there was fulfillment in it of the burning, scorched flesh of all the Old COVENANT sacrifices which was acceptable to GOD on behalf of the people because of the "cinnamon fragrance" which accompanied it.

We are instructed to "present our bodies as a living sacrifice upon GOD's Altar which is our reasonable service." [Romans 12. 1] Though there is sin, death, and decay included in this offering; yet by the application of the cinnamon this is all counteracted and we become a sweet smelling savour in the nostrils of the LIVING GOD. [2 Corinthians 13. 14]

Cinnamon has a warm, sweet, pleasing, and peculiar aroma. YESHUA ha'MASHIACH, with the HOLY SPIRIT or "DIVINE CINNAMON" resting upon HIM, gave forth that feeling of warmth which is sweet, pleasing and peculiar. This is the case with those whose lives have been anointed with the Cinnamon.

The third ingredient, SWEET CALAMUS grows in Arabia and India; it is a fragrant cane whose root is highly prized as a spice. [Song of Songs (Shir ha'Shirim) 4. 14; Ezekiel 27. 19] The root word means "to stand upright" - hence, a cane or reed. It usually grows in miry soil. The more this bark is beaten the sweeter is its fragrance. How like YESHUA ha'MASHIACH WHO grew in the mire of this world UPRIGHT and FRAGRANT to ALMIGHTY GOD. The LORD YESHUA was beaten, humiliated, spit upon and nailed to the Cross of Agony. Yet, HE prayed on behalf of HIS persecutors, "FATHER, forgive them for they know not what they do." We are to do as YESHUA did: "Love your enemies, pray for them that despitefully use you" were HIS commands. The more we are persecuted the sweeter are we to be by the enablement of the HOLY SPIRIT, the HEAVENLY CALAMUS.

CASSIA, the fourth spice, is derived from a root word meaning "to split" and refers to the rolls of bark being split. It is said to resemble cinnamon and to be of the same family, but to be less fragrant. It was used for flavouring and as a medicine. It was a bitter medicine, but one which purges that it may heal. This aromatic bark comes from a shrub which grows only on great heights of around 8,000 feet. As this plant flourished, where other plants could not grow, so we see at Calvary's height the perfection of MESSIAH in HIS faithfulness. In the place of HIS sacrifice for sin, there was yielded a "peculiar" fragrance such as from no other death. Coming from the heights of Calvary, is the HOLY SPIRIT WHO elevates the receiver to heavenly places above the elements of the world.

Four spices were to be combined with a "hin" (6 quarts) of pure olive oil. The "vehicle" of these four ingredients for their exhibition was the OLIVE OIL, a symbol of the HOLY SPIRIT. All true witnesses to the graces and excellencies of MESSIAH JESUS must be in and by the HOLY SPIRIT. The spices are dry apart from the oil.

Oil also is a lubricant which is used to heal and energize as well as to aid in giving light and fire. This is characteristic of the HOLY SPIRIT in the life and ministry of YESHUA ha'MASHIACH and HIS saints.

There are four principal spices with the oil. In the four corners of the earth, OMNIPOTENT GOD anoints HIS own with the HOLY SPIRIT. "The promise is to as many as the LORD our GOD will call." [Acts 2. 39]

. . . to be continued

Christianity

What is Christianity all about in 25 words or less (just kidding about the 25 words) If you were to ask the average person what Jesus' preached - even the average Christian - you'd no doubt hear something about love: "Jesus taught about love. He said we should all love each other." This perception of Jesus' teaching isn't wrong, let me hasten to add. Jesus did talk quite a bit about love. In fact he said that loving God is the greatest commandment and loving our neighbors is the runner up (Mark 12:29-31). So, to be sure, love figured prominently in the message of Jesus.
But love was not the core of his proclamation. And, to be sure, his preaching about love didn't get Jesus crucified. Neither the Romans nor the Jewish authorities would have been particularly bothered by a Jewish prophet who ran around telling people to love God and people. Quite a few Jews would have been distressed over the thought of having to love their enemies, however. But the Romans - the obvious enemies -- wouldn't have crucified someone whose main crime was telling Jews to love them and turn the other cheek! The core of Jesus' message must have been more contentious, indeed, more scandalous, than a call to love.

It's common for people to reduce the message of Jesus to something all too simple and, I might add, all too similar to the biases of whoever is doing the reducing. You'll see this in many of the contemporary "scholarly" attempts to summarize the message of Jesus. The infamous Jesus Seminar, by the time it stones Jesus to death with its red, pink, gray, and black beads, ends up with a sage who speaks in esoteric riddles, hardly someone who would be put to death as a threat to Roman order in Judea.

Whatever Jesus preached, it got people excited. Even the demons were riled up. And Jesus' message angered most of the religious leaders he encountered. In the end, it got him killed on a Roman cross. So what exactly was this inspiring, challenging, goading, and apparently subversive message of Jesus all about?

What Jesus actually proclaimed, first and foremost, was not that we should love, but something else. We find a succinct summary of this "something else" in the first description of Jesus' ministry in the Gospel of Mark: "Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, 'The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news'" (Mark 1:14-15). Here, in a nutshell, is the message of Jesus: the kingdom of God has come near.

I cannot tell you how many times in the last thirty years I've heard people locate the kingdom of God in human hearts. Christians do it, and so do many New Agers. Their credo is "The kingdom of God is within you" (Luke 17:21). But they missed Jesus' own meaning by a mile.

Yes, to be sure, God's reign will touch human hearts. But it is not limited to some kind of internal, subjective experience. Yes, I know Jesus is quoted as saying that "the kingdom of God is within you," but this verse is usually wrenched way out of context. Let's return to the passage from which this line comes:
Once Jesus was asked by the Pharisees when the kingdom of God was coming, and he answered, "The kingdom of God is not coming with things that can be observed; nor will they say, 'Look, here it is!' or 'There it is!' For, in fact, the kingdom of God is entos hymon" (Luke 17:20-21).

I've left the original Greek untranslated for a moment so we can see the context of this phrase without prejudging its meaning. Jesus is speaking, not to his faithful disciples, but to a group of Pharisees. They expected the kingdom of God to come with great signs, most obviously the beginnings of a successful revolt against Rome. But Jesus says their expectations are misguided. In fact, the kingdom of God is entos hymon. Given what Jesus says about the hearts of the Pharisees elsewhere - that are "full of greed and self-indulgence" and "all kinds of filth" (Matt 23:25, 27) - it's unlikely that Jesus is telling the Pharisees to look within their hearts to find the kingdom. Rather, he is saying to them: The kingdom of God is right here, in your midst. The Greek phrase entos hymon can mean "among you," as it does in this instance. If the Pharisees want to find the kingdom, Jesus says, they should look, not into their own sinful hearts, but right in front of their eyes, at Jesus himself, at his words and works.

So, though God's reign embraces and transforms human hearts, it is not limited to some sort of interior experience. The kingdom of God impacts actions, thoughts, relationships, families, institutions, and governments. In the end, it will touch everything on earth, when God's will is done on earth "as it is in heaven." Yet this expansive kingdom has begun on earth in a most unexpected and unnoticed way - rather like a mustard seed -- in the ministry of Jesus.

If the kingdom of God is neither up in heaven nor limited to human hearts, but is something we ought to experience in all aspects of our earthly life, this points to another question: When is it coming? Did Jesus envision the kingdom of God as present reality? Or was it rather something that was coming in the future?

What Was the Core of Jesus’ Message?

1. The core of Jesus’ message was the proclamation of the coming of the kingdom of God: “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news” (Mark 1:14-15).
What is the Kingdom of God?

The English phrase “kingdom of God” translates a Greek phrase from the gospels that refers not so much to the place where God rules as to the presence and power of God’s actual rule. The kingdom or reign of God is here when God is exercising his authority on earth.

How Did Jesus Proclaim the Kingdom of God?
Jesus proclaimed the kingdom of God in words (basic statements of fact, explanations, parables) and in works (healings, exorcisms, nature miracles, other symbolic gestures). What Jesus said, he did. This not only illustrated the truth of his proclamation, but it also drew the people to him.
Where is the Kingdom of God?
Contrary to popular perceptions, the kingdom of God is not primarily in heaven or our hearts, but in all dimensions of reality. God’s reign impacts actions, thoughts, relationships, families, institutions, and governments.

When is the Kingdom of God Coming?Jesus proclaimed the kingdom of God as something present in his ministry, and also as something that was still to come in glory. Thus the kingdom is not either present or future, but both present and future. It is the “already and not yet kingdom.” It’s is already here, and not yet fully here. Thus it is rather like an engaged couple, a pregnant mother, or a finished but not quite yet graduated doctoral student.

How is the Kingdom of God Coming?

According to Jesus, the reign of God will not come through a Jewish revolt against Rome. Though he agreed with his Jewish contemporaries who looked forward to the coming of an anointed deliverer, Jesus conceived of the work of the Messiah in radically unexpected terms. Rather than conquering the Romans through force, Jesus, as Messiah or Son of Man, would die on a Roman cross. Through this sacrificial action he would take God’s judgment upon himself, offering his life as a ransom for many. The new exodus, God’s new act of salvation, was taking place in Jesus, and would be culminated in his passion and resurrection.

How Does the Message of Jesus Lead to Crucifixion?

Throughout his ministry, Jesus consistently upset many of the religious and political leaders of the day. His proclamation of the kingdom through words and works made him a marked man, both because he contradicted many of the core values of his opponents, and because he undermined their popular impact. But when Jesus “cleansed” the Temple in Jerusalem, this was the last straw. He became a clear and present danger, not only to the Pharisees in Galilee, but to the priestly hierarchy in Jerusalem, and to the Temple, the core institution of Judaism, and to the fragile peace of Judea. Thus he threatened the social order so essential to Roman domination. The leaders in Jerusalem, both Jewish and Roman, sought to crucify Jesus, both to get him out of their way and to warn others not to follow in his footsteps.

Closing Thoughts: How Do We Follow Jesus?

If Jesus came to inaugurate the reign of God on earth, if he proclaimed this message in words and works, and if, in the end, this message led him to the cross, then how do we who believe in Jesus follow him today? Let me offer a few brief suggestions:

1. We should seek to live each moment in the reality of the kingdom of God. Jesus said, “The kingdom of God has come hear; repent and believe in the good news” (Mark 1:15). This call is still valid today. When we accept God’s rule over our lives, we adopt values and priorities that are radically different than those of the world. Thus we make a U-turn; we repent and live our lives in a brand new direction, pointing toward God’s kingdom.

2. We live in the world as salt and light. Like Jesus, both our words and our works should proclaim the reality of the kingdom. We talk about the good news of what God has done in Christ, inviting others to accept this gospel and live under God’s reign. And we live out this reign each day by loving our enemies, healing the sick, confronting evil, feeding the hungry, forgiving those who wrong us, and living as a active member of the community of Jesus.

3. We take up our cross and follow Jesus each day. We who live in the community of Jesus must seek, not to dominate others, but to serve them. We live, not for our own glory, but for God, to whom belongs the kingdom, and the glory, and the power.

4. We live in the present power and the future hope of the resurrection. Although I have not spoken of the resurrection in this series on the message of Jesus, were it not for the fact that Jesus was raised from the dead on Easter, none of what I’ve said would have any value whatsoever. The message of Jesus would have been long forgotten as wishful thinking by one more failed Jewish messianic pretender. The resurrection of Jesus persuaded his confused and bereaved disciples that he was who he said he was, and that his paradoxical “program” for the coming of the kingdom had in fact been the right one. We who put our trust in Jesus today have access to same power that raised Jesus from dead – the Holy Spirit who dwells in and among us (Ephesians 1:17-23). Moreover, we believe that Jesus’ resurrection prefigures our own, and that one day we will live with him in the fullness of the kingdom of God (1 Corinthians 15). This hope sustains us as we live today in the ambiguity of the “already and not yet” kingdom. Someday the kingdom of God will come in full power; the mustard seed will be fully grown, and the victory of God will be complete. In that day, God will wipe away every tear and his dwelling will be here among us (Revelation 21). Then we will join the heavenly chorus in singing,
The kingdom of this world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever.
Hallelujah! Amen!

Mistakes

It Takes Courage to Learn from Our Mistakes
But not everyone who makes a mistake gains useful knowledge from the experience. Most people explain away their failures, unwilling to stare into the light and see that their sacred cows were really just cows. Are you strong enough to see the truth and name it? Are you willing to identify the substance of your own mistakes?

This humility is the key to progress. It’s hard to say, “Our product or service fell below the customer’s expectations.” It’s easier to say, “We ran into unforeseeable circumstances” or “We were ahead of our time.” What we might have learned from the mistake is lost, and now history must repeat itself one more time.

This is why so few people who hold a job for 10 years get 10 years of experience. The average blame-shifter gets one year’s experience ten times. Don’t let this be you. To learn things most people will never know, you must summon courage, see clearly, swallow your pride and speak the truth.

Open Bible Trust

Gentle readers,
Beneath you'll find a report from some dear friends from the OBT in England, Some of my best times were with these dear people.

Open Bible Trust Bible Study Conference - Nottingham Area, March 24th 2007

Jesus and ... The Effect of the Resurrection

Report by Dawn Purnell

It was a joy to renew contact with Christian friends and to share companionship and fellowship with each other. A warm welcome to Stapleford Methodist Church was given by Cliff and Sandra Richmond. However, we held Vicky and Dave Wilkinson in our prayers who sadly were unable to attend due to family bereavements. Good wishes were sent to Willie Henry who, through illness was unable to be with us and we were indebted to Mike Penny who presented the work Willie had prepared, as well as delivering his own sessions for the day. Pete Mansell also presented two sessions that were well received and appreciated.

In the three sessions we looked at five disciples of Jesus: Peter, James (half-brother of Jesus), John, Thomas and Judas. Four of them had a close relationship with Jesus, both before and after His resurrection, and Judas whose contact with Jesus did not extend beyond the passion of Christ.

A film shown by Pete explained the then accepted meaning of specific words: Rabbi, Teacher, Messiah, disciple and discipleship, giving us an appreciation of the religious background and community structures from which the first disciples of Jesus came. From biblical references a picture was built up of the personalities of these disciples, and their relationship with Jesus Christ.

We saw the outspoken and sometimes erratic Peter prior to the resurrection of Christ, in comparison with the man who experienced forgiveness, and became a man of leadership qualities and matured faith in the post-resurrection days.

We were helped to distinguish between James, the brother of John, and James, the half– brother of Jesus, and to appreciate the change in this James, from being a sceptical unbeliever, to the stable and practical leader of the first Christian Church in Jerusalem.

We met John, known as the disciple beloved of Jesus, the man entrusted with the welfare of Christ’s mother, the man thought to be the writer of the lovely letters telling us of the overwhelming love God has for us, shown through His Son, our Lord.

We came face to face with the enigmatic Judas, once called to follow Jesus, but who ultimately betrayed Him. We felt we were still left with the question ... Why? ... And yet we know that for our salvation, Jesus had to die and be raised.

And lastly we had a brief glimpse of Thomas who, in pre-resurrection days, spoke the ‘negative’ but did the ‘positive’ and who, after the resurrection required proof ... and got it! But who, on bended knee, proclaimed “My Lord and my God.”

For us, as we listened to our speakers, the effect of the resurrection of Jesus on the lives of His disciples was palpable. His resurrection changed them from followers who seemed uncertain at times as to Christ’s purpose and His way of achieving it, to men of certainty, men of deepened and even maturing faith, men to whom Christ entrusted His church.

It was a day of spiritual challenge and refreshment, for which we give thanks and praise. At the end, we were encouraged to give prayerful thought to “Jesus .... And the effect of His resurrection on us”. And that we might say with Thomas, “My Lord and My God”.

1 Timothy 3:15

Gentle Readers,
A dear friend and colleague wrote this little piece in response to my query on another matter I felt it needed dissemination to the widest readership and so I give you Dr. J. D. Watson:

...Finally, one of the greatest burdens on my heart is the lack of knowledge and Truth in Christianity today. It is deeply tragic that many are caught up in these inadequate sources of Truth when the battle can only be won with the “sword of the Spirit, which is the Word of GOD” (Eph. 6:17). And what’s more, the major fault lies nowhere else than on the heads of preachers. One of the saddest realities in the Church are pastors who stand in the pulpit week after week and preach nothing but salvation messages, or at best, some shallow, syrupy devotional. Yes, salvation is the beginning, but it’s just that—the beginning. From there comes “the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ.” (Eph. 4:11-12). Paul went out of his way to specifically challenge the Ephesian elders to declare “all the counsel of God” and “to feed the church of God” (Acts 20:27-28). It is only by giving God’s people the Truth—predominately by expository preaching—that they can be equipped for living and become discerners of error. But tragically, that is not the norm today.

It is also for this reason that Paul entreated Timothy that the very mission of the Church is to be “the pillar and ground of the truth” (I Tim. 3:15). This was actually an extraordinary statement. Timothy was at that time the pastor of the Ephesian church. Paul had left him there to deal with several problems that had arisen. While we don’t readily understand this statement, Timothy and the Ephesians immediately recognized the imagery Paul uses.

The impressive temple of the goddess Diana (Artemis), one of the seven wonders of the ancient world, was located in the city. William Barclay gives the following description of it:

One of its features was its pillars. It contained 127 pillars, every one of them the gift of a king. All were made of marble, and some were studded with jewels and overlaid with gold.[i]

Each pillar acted as a tribute to the king who donated it. The honorary significance of the pillars, however, was secondary to their obvious function of holding up the immense structure of the roof. Here, then, Paul says that the church’s mission is to hold up the Truth.

But Paul adds something else—that the church is also the ground of the Truth. Ground translates the Greek hedraiōma, which appears only here in the New Testament and refers to “a stay, a prop, or a support.” Some commentators maintain that the idea here is “foundation.” The NIV even translates it as “foundation.” But that is a very serious error. Gordon Clark points out by writing:

Were this word translated foundation, so the church would be the foundation of the truth, the connotation would be seriously in error. The Church does not invent the truth; the truth produces the church . . . The church is the pillar and seat, the mainstay, the bulwark, the support of the truth. In less metaphorical language this means the church proclaims, defends, and propagates the Gospel.[ii]

Greek scholar Kenneth Wuest gives the true comparison of pillar and ground by writing:

The word “ground” is hedraiōma, “a stay, a prop.” The kindred adjective is hedraios, “firm, stable.” The words, “pillar” and “ground,” are in apposition to [i.e., supplement] the word “church.” The idea is that the church is the pillar, and as such, the prop or support of the truth.

So, in Paul’s metaphor the church is not the foundation of the Truth—the Truth is the foundation. Rather, the Church is the pillar, the mainstay, the chief support that holds up the Truth and proclaims it as the only Truth. As the pillars of the Temple of Diana were a testimony to the error of pagan false religion, so the Church is to be a testimony to God’s Truth. That is its mission, its very reason for existence.

In direct contradiction of Paul’s imagery, the mission of today’s churches is to be “user friendly,” “purpose driven,” and “seeker sensitive,” but God said to just preach the Truth. It is the solemn responsibility of every church to solidly, immovably, unshakably, uncompromisingly uphold the Truth of God’s Word. Again, the Church is not to invent the Truth, as is being done today by everything from redefining the Gospel to reinventing Church ministry. Such people are treading on dangerous ground. As Revelation 22:18-19 declare, judgment awaits those who alter God’s Word:

For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

When John, the last of the apostles (and therefore the last person able to write Scripture), wrote those words, the Gnostics were already adding to and subtracting from the Word of God. The Roman Catholic Church has since added its traditions and the ex cathedra (“from the chair”) pronouncements of its popes to the Word of God. The Mormons have added the nonsense concocted by Joseph Smith in The Book of Mormon. The so‑called Christian Scientists have added the ramblings of Mary Baker Eddy. The Spiritists have added pronouncements derived from demons. In contrast to such additions, liberal textual critics have specialized in deleting great portions of Scripture. And the tampering goes on, in spite of God’s warning. In the end God will settle His own accounts with those He bluntly labels “liars” in Proverbs 30:5-6: “Every word of God is pure: he is a shield unto them that put their trust in him. Add thou not unto his words, lest he reprove thee, and thou be found a liar.”

If we may say it one more time—the Church’s mandate is not to invent the Truth, but to support and safeguard the Truth. It is to the Church that God has given the stewardship of Scripture. The Scripture is the most precious possession on earth, and it is the Church’s duty to guard It. Churches that tamper with Biblical Truth, misrepresent it, depreciate it, relegate it to a secondary place, or abandon it altogether destroy their only reason for existing and will experience impotence and judgment. I grieve every day over the fact that many (if not most) evangelical churches are not preaching the unadulterated, uncompromised Truth of God’s Word.

The most important gauge by which a church can be measured is not how large it is, how good its fellowship is, how interesting the pastor is, how good the music is, how well the grounds are kept up, or even how respected it is in the community. The measure of any church is how it handles the Word of God. Two questions should be our benchmark: First, does it teach the Truth? Second, does it live the Truth?

Let us emphasize once again that Truth is not relative. Unlike the world, Liberal Christianity, and even much of the Evangelical Church, the Scripture could not be clearer on this point. In Luke 9:50, the Lord Jesus said to His disciples, “He that is not against us is for us.” Two chapters later (11:23) He said it in the reverse: “He that is not with me is against me: and he that gathereth not with me scattereth.” A person is either for Christ or against Christ. There is no middle ground between right and wrong, Truth and error, sound doctrine and heretical doctrine, true Gospel and false Gospel. Something is either true or it is a lie. In contrast to the prevalent and predominate attitude of our day, there is nothing in the middle. There is no “gray area.”

Oh, Dear Christian Friend, no matter what the question, no matter what the issue, would that our motto be, “What saith the Scripture?” (Rom. 4:3; Gal. 4:30). Why? Because only It is Truth.

What a contrast there is between our day and the early days of Christianity! As Francis Schaeffer points out,[iii] the Romans threw those Christians to the lions for two reasons. First, they refused to worship Caesar. It didn’t matter who else you worshipped, as long as that did not interfere with the formal worship of Caesar. The early Christians, however, committed treason by worshipping only one God, which became a direct threat to state unity.

Second, and perhaps even more profound, is that they were persecuted because they looked to one source alone for their authority—God’s revelation. They were enemies of the state because they judged all things—including the state—by that single authority, and that simply could not be tolerated. In the eyes of Rome, in fact, they were no less than “rebels” who had to be destroyed.

How many Christians today are of the same stock as those who stood so uncompromisingly? How many are willing to be called “rebels,” not because of political activism or “social awareness,” but solely because God’s Word is their only authority?

Let us close with two other wonderful verses:

Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free (Jn. 8:32-33).

Will science make us free? No, we’re ever learning but never discovering. Will philosophy make us free? No, it drove Nietzsche mad. Will even religion make us free? No, the Law keeps us in bondage. It is only the Gospel of Christ that makes us free, and it is only in His Word that we find Truth.



--------------------------------------------------------------------------------

[i] The Letters to Timothy, Titus, and Philemon (Philadelphia: Westminster, 1975), p. 89.

[ii] Gordon Clark, The Pastoral Epistles.

[iii] Francis A. Schaefer, How Should We Then Live? (New Jersey: Fleming H. Revell Company, 1976), pp. 24-25.


Dr. J. D. "Doc" Watson
Pastor-Teacher, Grace Bible Church
Sola Scriptura Ministries
PO Box 235 - 1350 Sage Ridge Rd.
Meeker, CO 81641
970-878-3228
docwatson3228@qwest.net
www.TheScriptureAlone.com

Jesus and Paul

Pre-Conditions of a Church Leader
If anyone wants to provide leadership in the church, good! But there are preconditions: A leader must be well-thought-of, committed to his wife, cool and collected, accessible, and hospitable. He must know what he's talking about, not be overfond of wine, not pushy but gentle, not thin-skinned, not money-hungry. He must handle his own affairs well, attentive to his own children and having their respect. For if someone is unable to handle his own affairs, how can he take care of God's church? He must not be a new believer, lest the position go to his head and the Devil trip him up. Outsiders must think well of him, or else the Devil will figure out a way to lure him into his trap. (1 Timothy 3: 1-7, The Message) A church leader must be:

1. well-thought-of Is this true about you? Be honest, don't delude yourself.
2. committed to his wife You may feel totally committed to your wife, but does she know it?
3. cool and collected Have you blown your temper lately? All leaders come under pressure at times and it's these times that can truly test this particular leadership pre-condition.
4. accessible Is your office door open or closed right now? What does this tell you?
5. hospitable Is it important to you to provide a welcome environment for others?
6. he must know what he's talking about Do you faithfully and diligently do your homework?
7. not be overfond of wine If it happens to be an area of vulnerability, watch out.
8. not pushy but gentle Do you manipulate or do you lead?
9. not thin-skinned Count your blessings, ignore your blisters!
10. not money-hungry Money is never ever more important than people.
11. handle his own affairs well Are any of your personal affairs in shambles?
12. attentive to his own children and having their respect Don't place your ministry ahead of your family.
13. must not be a new believer You probably satisfy this one.
14. outsiders must think well of him What is your reputation in your community?

NOW WHAT DOES THE BIBLE TEACH ABOUT JESUS AND PAUL?

expository preaching

Expository preaching—properly understood and practiced—is our calling.



Gentle reader,

Before I go further, please don’t miss the phrase, “expository preaching—properly understood and practiced.” Much of what goes by the name “expository preaching” amounts to little more than a running commentary on the ancient biblical text (“Last Sunday we got through chapter 7, verse 12. Today we begin with verse 13…”). Information without relevance. Knowledge without application. No central idea. If this is expository preaching at all, it is bastardized expository preaching! As taught and modeled by Haddon Robinson, expository preaching is as crisp and relevant as the Bible itself. An expository sermon can take many forms—inductive, deductive, narrative, and yes, even topical. So what makes an expository sermon expository? An expository preacher never brings his sermon idea to the text. He draws his sermon idea from the text. In other words, an expository preacher never imposes a topic on the text. He lets the text speak for itself and shapes his sermon accordingly.

Reductionist Justice

Where Job's friends went wrong about suffering.
Walter C. Kaiser, Jr. Guest post

Few cases in life or in the Bible pose the problem of what seems to be innocent—and therefore unmerited—suffering more strikingly than the biblical depiction of Job. When Job's life is held up against what Psalm 1 and the book of Proverbs teach about the consequences of righteous and unrighteous living, something seems out of whack. Where did Job's three friends (Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite), and Job himself, go so wrong as to call forth God's reprimand at the end of the book?
The prologue to the Book of Job is critical in beginning to answer this question. Satan is given permission to see if Job's piety would hold firm (as God had announced to Satan it would) if Job were assaulted and stripped of his possessions, family, and his health. Job, of course, was unaware of all of this. In effect, it was not Job but God himself who was on trial. Satan's charge was that Job, and all righteous people like him, served God because he blessed them so generously. Job's first response was: "The LORD gave and the LORD has taken away; may the name of the LORD be blessed (Job 1:21b). After Satan tested Job in the area of his health, Job still responded magnificently: "Shall we accept good from God and not trouble?" (Job 2:10b).

Nevertheless, Job's three friends pressed the case against Job, contending that suffering was the result of sin in Job's life. Their arguments went as follows:

Eliphaz: "Consider now: Who, being innocent, has ever perished? Where were the upright ever destroyed?" (Job 4:7).
Bildad: "Does God pervert justice? Does the Almighty pervert what is right?" (Job 8:3).
Zophar: "Yet if you devote your heart to [the LORD] and stretch out your hands to him, if you will put away the sin that is in your hand and allow no evil to dwell in your tent, then you will lift up your face without shame … But the eyes of the wicked will fail … Their hope will become a dying gasp" (Job 11: 13-20).
Their reasoning is that Job must have sinned and thus deserved all the suffering and discomfort, because God is a fair judge and rewarder of all that is right. Their case is a reductionistic one: Doing what is right brings prosperity, while sin and wickedness routinely bring suffering and misfortune. Perhaps these "friends" were thinking of texts such as:

"Wicked men are overthrown and are no more, but the house of the righteous stands firm" (Prov. 12:7); or
"No harm befalls the righteous, but the wicked have their fill of trouble" (Prov. 12:21); or
"Blessed is the person who does not walk in the counsel of the wicked or stand in the way of sinners or sit in the seat of mockers … He is like a tree planted by streams of water … Whatever he does prospers" (Ps 1:1-3). (Also see Psalm 125).
Notice that the citations from Proverbs are cast into proverbial forms. A proverb is not the same as a promise. While a proverb gathers the majority of instances into a memorable saying that has a bit of saltiness to it, it cannot be universalized, for it does not take up the exceptions at that point. For example, "Look before you leap" is good advice for those contemplating a quick marriage, but "She who hesitates is lost" can be just as sound—and more personal—in the same situation. In the same manner, the psalmists trace the main paths of what happens to those who trust the Lord, but there is no inference or commitment in the text that says those same persons will never face suffering, evil, or testing as Job did. Instead, "Those the Lord loves he chastens" (Heb. 12:5-6).

Job refused to buy the three "comforters'" analysis of his situation, because they traced only one thread of God's method of operating: his judgment for sin. But what happens when someone suffers because God chooses that person to illustrate his grace and glory? Job forthrightly affirmed: "I have not denied the words of the Holy One" (Job 6:10c); "I have kept to [God's] way without turning aside" (Job 23:11) and "my lips will not speak wickedness and my tongue will not utter deceit" (Job 27: 4). Consequently, Job continued to make his appeal to God, whom he called his "umpire," "arbitrator," or "mediator" (Job 9:33), or his "witness" who was in heaven and would plead his case (Job 16:21) and the One he would see in his flesh after his body was resurrected (Job 19:26b).

So what did God say to Job and his friends' banter about the justification for God's ways? Surprisingly enough, God makes no charge against Job in all of this. In fact, God had already declared Job "blameless and upright" (Job 1:1); that is why he had been chosen for this test. That did not mean, however, that Job was absolutely without fault. Job did acknowledge his sin (Job 7:20-21; 13:26), but claimed he was without duplicity, hypocrisy, or pretense and that he loved and served God with his whole heart. More significantly, the epilogue of Job 42:8 indicts Job's three friends (but not Elihu, who argued that Job's suffering was instructive) for wrongly applying to Job the doctrine of retributive suffering. "You have not spoken of me what is right as my servant Job has," concluded the Lord.

Where then did Job's three friends go wrong? They reduced all evil to "retributive suffering," which is caused by sin and disobedience to God. But there are seven other types of suffering mentioned in the Bible: educational or disciplinary suffering as in Proverbs 3:11 or Hebrews 12:5-6; vicarious suffering, as in the case of our Lord's death on the cross; empathetic suffering, where one person's grief affects many others, as Isaiah 63:9 illustrates; evidential or testimonial suffering, as in the first two chapters of Job; doxological suffering for the glory of God, as in the man born blind in John 9; revelational suffering, as in the case of the prophet Hosea's wife abandoning him; and apocalyptic or eschatological suffering that will come at the end of this age.

While we cannot deny that the issue of suffering in the lives of God's people, such as Job, still contains a good deal of mystery, it is just as much a horrible misconception to declare that suffering is God's normal route for every believer as it is to declare that God's goodness means life will always result in prosperity and riches for those who serve the Lord.

Our decision must be to follow God and trust his justice, wisdom, and goodness whether we are in the throes of suffering or enjoying good health and blessing. Such a decision would surely cut the ground out from under Satan in the spiritual warfare of our day and age. Thus, the law of God does not contradict the Psalms, the historical writings, prophets, or the wisdom books. Believers will continue to suffer, but it will always be under the permission or direction of a merciful and wise heavenly Father who works for our good in the way of the truth and fairness of the gospel.

Walter C. Kaiser, Jr. is president emeritus and Colman M. Mockler Distinguished Professor of Old Testament at Gordon-Conwell Theological Seminary.

THE HOUSE BEHIND THE WEEDS

THE HOUSE BEHIND THE WEEDS

Just two little boys
Walking down a dusty lane....
They came upon this old white house
With broken window panes.

The paint was faded, the shine was gone,
The grass had grown so high....
Still they made their little feet go
To see what was inside.

They opened up the squeaky door
And then it came to light;
This must have been an old church house....
Once upon a time.

Dirty, dusty wooden pews,
A pulpit that still stood.
A Bible laid upon it,
Though the pages weren't too good.

An offering plate and song books too
Were lying on the floor....
They must have left this old church fast,
The day they closed the doors.

And over in the corner
A piano was still there.
It must have played a pretty tune....
But I guess nobody cared.

So little Bill looked up at Tommy
And Tommy looked at Bill.
'Why don't we clean this old church up,
And get these old pews filled?'

They took a rag and wiped the dust,
To try and make things shine,
And then they took the offering plate
And put in their last dime.

They took a broom and swept the floor
And picked up broken glass....
They got it all so nice and neat,
And then they mowed the grass.

They lifted up the old church sign
And stood it by a tree.
Right down by that old dirt road,
Where everyone could see.

They ran back home, to find Daddy gone
But their Momma was inside.
Just to find her hurt again,
When Daddy had made her cry.

'Don't cry Momma, wipe those tears,'
Little Bill and Tommy smiled,
'Cause we have a big surprise for you
Just down the road a mile.'

Hand in hand they tugged at her
Until they made her run....
'What Is it Bill, Oh Tommy,
Just what have you kids done?'

And then they came upon the house
Once hidden by the weeds
And there it stood, a country church,
Just like it used to be.

'But what is it, Mother? What's with your tears?
We thought this would bring you joy.'
'Yes, but hush kids now and listen close....
My two sweet precious boys.'

They both got quiet and stood real still
For the words they heard so true
Was Daddy praying in the church....
With his head bowed on the pew.

'Forgive me Lord! Forgive me Lord!
Though I'm not worthy of Your love,
Shine down on this sinner man....
Sweet Salvation from above.'

'For I've been out in the world, You know,
Living my life all wrong....
Until I came upon this church--
The place where I belong.'

'I never noticed it before,
All those times I passed it up.
I guess I wasn't looking, Lord....
Or maybe I was drunk.'

'Bless oh Lord, yes, bless oh Lord,
The one who made me see
This little church that used to hide....
Behind all those tall weeds.'

And then he raised his head and stood
With his hands high in the air....
To find two, dirty, tear-faced boys
With Momma standing there.

They ran up to him, hugged him tight
As their tears fell on the floor.
'Don't worry kids, I'm not the Dad,
The one you've known before.'

Things are different for us now.
So keep on those pretty smiles
And let's go gather people in....
To walk down these church aisles.'

Then Bill looked up at Tommy
And Tommy looked at Bill,
'Come on brother, let's get to work,
To get these old pews filled.'

'We need no special blessing
For cleaning up this church,
Cause, God gave us back our Daddy....
And that's more than gold is Worth!'

Sunday morning, pews all filled
And smiles on every face,
Especially two little country boys....
The ones who found this place.

Though it was hid back in the weeds
And so far out of sight.
Nothing's ever hard to find....
If you're walking toward God's light.






1 John 1:7
'We walk in the light as He is in the light,
we have fellowship with one another,
and the blood of Jesus Christ.
His Son cleanses us from all sin.'

10 things

10 Things You Never Hear in Church
1. Hey! It's my turn to sit in the front pew!

2. I was so enthralled, I never noticed your sermon went 25 minutes over time.

3. Personally I find witnessing much more enjoyable than golf.

4. I've decided to give our church the $500 a month I used to send to TV evangelists.

5. I volunteer to be the permanent teacher for the Junior High Sunday School class.6. Forget the denominational minimum salary. Let's pay our pastor so he can live like we do.

7. I love it when we sing hymns I've never heard before!

8. Since we're all here, let's start the service early.

9. Pastor, we'd like to send you to this Bible seminar in the Bahamas.

10. Nothing inspires me and strengthens my commitment like our annual stewardship campaign!

Un-Confusing the Confusion

Un-Confusing the Confusion Some time ago on TV, Ravi Zacharias was discussing various aspects of Christianity with a large crowd of Columbia University students. He was asked what he felt was the main problem facing Christianity in America today. His answer was swift and to the point. He said (paraphrasing his words), “Churches are shallow. There is very little thinking. They are message unfriendly. There is no depth. Music is everything. Teaching and ideas are needed. Parroting of phases is too common. Young people need answers.” His feeling, however, that all was not lost in America was exhibited by the large turnout in the auditorium. He emphasized that young people such as those in the audience were there because they did have questions and wanted answers. He proclaimed that he was seeing the greatest hope for Christianity in Korea, China and India (his home country). Clearly more than half and possibly as much as 75% of the audience was of Asian descent. Whether Asian students in the United States on student visas or Asian U.S. Citizens, was not known. It seemed to reinforce what Ravi had just said concerning the condition of American Christianity. We could add to this discussion a fact that is being noticed in this part of the country. Many churches are sorely lacking in youth attendance. Catching the interest of young people before they get addicted to video games and such is a main concern for many entities that are vying for the next generation’s participation. As one example: The State’s Game and Fish Department has reduced the age at which young people can hunt from fourteen to twelve as long as they have an adult along with them. Studies that prompted the decision showed that the hunting and fishing interest had severely dropped over the last several years and was accredited to the fact that there are many more “single parent” families, generally headed by mothers instead of fathers, resulting in no male leadership toward hunting and fishing pursuits. Going way back in time, there is a recollection of instructions given to all new military personnel. Communism was the big hammer hanging over America, which at the time was symbolized by the Russian empire. Their strategy, G.I.s were told, was focused on undermining America’s cultural foundation. Basically, they were going to destroy America from within. Subvert their moral foundation and patriotic zeal and the battle would be won. Later in a college atmosphere that still revered our country’s Judeo-Christian beginnings, sociologists accredited the decline in American social stability to the destruction of the family unit. There have been any number of “facts” reported over the last couple of decades that would indicate nothing of surprise to a fairly well informed Christian public. To the secular public, it’s going basically unnoticed. It’s just the way it is. Recently it was reported that divorces in the U.S. dropped significantly over the last several years. No reason to be jubilant over that data. The reason isn’t that married people are getting along better but rather that fewer people are getting married and simply choosing to live together. So, the family unit, which has for so long been a stabilizing building block on the foundation of Christianity, is disintegrating. http://www.summit.org/about/world/ The opening paragraph of the article above paints a vivid picture of the current status of Christianity and the world today, particularly in our American society. Combining all of the previous information, points to a clear and present reality. America! We have a problem! So what’s the answer? That mainline Christendom will answer the challenge and develop programs to stimulate a contemplation of scripture among old and young alike, otherwise, get people to really ponder, chew on, digest and seek answers in God’s word, is extremely remote. That a secular society will recognize there is a problem is even more remote. Our apostle Paul painted a clear picture of America today in Romans 1:21-32. Will there be a massive “revival” in America that will address and solve all social ills? Some misinformed Christians think so. Scripture says otherwise. The world situation is going to get a lot worse. Instead of calling for a revival across America, there is a need to get Christians to contemplate the word of God but the odds are that it won’t be facilitated by mainline Christendom. So who’s going to “carry the ball”? It seems clear that those in the body of Christ, who understand how to rightly divide, clarify and reveal the mystery to any and all individuals and Christians whose hearts are opened by God, so that questions developed by their inquisitive minds can be answered and sustain them in this age of confusion. That those informed individuals in the body of Christ will reach all mankind before the Tribulation begins, is not part of God’s plan. The hope of the age is to bring as many as have their hearts opened, to understanding the basics of right division then allow their Berean inclinations the opportunity to explore the word of God and through it all, find the inner peace so many are seeking today. God’s plan is being carried out to the nth degree, completely unnoticed by society as a whole and ignored by an uninformed Christian community. To those involved in the study of scripture, it should be of great consolation and comfort to see the reality of God’s hand at work and the verification of His Holy Word. Paul gives ample advice to us concerning how we are to conduct ourselves in this day and age. We have a debt to promote the real gospel and be ambassadors (Ro 1:14, 2 Co 5:20). The charge is awesome but lightened considerably when we know what the Word really says. It gives the peace we so desperately need in this age, un-confusing the confusion. In Christ,

What america thinks about

CHURCH!

"Most people have some sort of religion, at least they know which church they're staying away from"

Gentle Reader,

What you see is a building! Duh Not a church!!! Although most people (including many Christians) think that's what church is all about. In America, I get ask all the time "What denomination are you?" As if you can put me in the same box that you try to put God in. Well I never seem to have the right answer for some. "I'm a child of God" " What do you mean by that?" I am a Grace believer" "So where do you preach" "I am a bible teacher" "I never cared for Sunday school!" "No, no I mean I study the Bible, the history, language, customs, I have spent some 30+ years in the Study of the Word of God." "Couldn't find a real job, huh"! Sweet working only one day a week!"

 You see, gentle reader, many Americans think that church is a place to go or stay away from one day a week, or to go a couple times times a year!

 And America prides itself on that fact they have the biggest churches, largest congregations etc, etc. But you see Scripture teaches differently.

Stephen, before going down under a hail of stones said(being killed by the religious people of his day) "The Most High God dwelleth not in a temple made with hands" But of course the world hasn't heeded this at all-the Christian world. And they still go on making temples and houses for God! And why? Well, I think it's a wee bit more convenient if they can put God somewhere off in a house where He can stay alone and people can come to Him, Oh once a year at Easter or maybe more often at Christmas. But He's not wanted in the home, that's the whole thing. The social life, He isn't wanted there, or in business, He has no place there. So a building is made for Him, and it is called THE HOUSE OF GOD, and they just hope He stays there.

 How about you do you know where God lives?

Love,

Denis

The Hebrew sage...

A HEBREW SAGE MIGHT SAY. . .
The impossible just takes a smidgen longer.

SILENCING THE FOOLISH
"For this is the will of God, that by doing good you may put to silence the ignorance of foolish men." [1 Peter 2. 15]

Egotistical and arrogant foolishness are the humanistic, blasphemous attacking criticisms that are against God’s Holy Word and HIS people. "Professing to be wise, they became fools." [Romans 1. 22] "HE WHO is enthroned in heaven laughs; the LORD mocks and ridicules them." [Psalms (Tehillym) 2. 4 Tanakh, Kethuvim] Yes, the wicked man schemes against righteousness -- but "the LORD laughs at him, for HE knows that his day will come." [Psalms (Tehillym) 37. 13 Tanakh, Kethuvim] Thus, the best way to silence foolish men, is by doing good.

"When you do good and suffer, if you take it patiently, this is commendable before God." [1 Peter 2. 20] "For it is better, if it is the will of God, to suffer for doing good than for doing evil." [1 Peter 3. 17] "Therefore let those who suffer according to the will of God commit their souls to Him in doing good, as to a faithful Creator." [1 Peter 4. 19] "Shun evil and do good, and you shall abide forever." [Psalms (Tehillym) 37. 27 Tanakh, Kethuvim]

The LORD MESSIAH JESUS is the best example of this, "who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously." [1 Peter 2. 23] "He was oppressed and He was afflicted, yet He was submissive, He did not open His mouth; like a sheep being led to slaughter, like a ewe, dumb before those who shear her, He did not open His mouth." [Isaiah (Yeshayah) 53. 7 Tanakh, Nevi'im] best

Of course, everyone has the right to reject every argument and even ridicule such a life, but they must eventually come to see its sure foundation. "When they speak against you as evildoers, they may, by your good works which they observe, glorify God in the day of visitation." [1 Peter 2. 12] "Do not forget to do good and to share, for with such sacrifices GOD is well pleased." [Hebrews 13. 16]

Yeshua ha’Mashiach bid those who would , "follow Me." Furthermore, it is "the will of God" that we identify ourselves with our wonderful LORD by "doing good," as we emulate our Heavenly Father. And when the Chief SHEPHERD, the OVERSEER of believers appears, those who know HIM will be glorified. Such joy and hope we have!

Enough already

A HEBREW SAGE MIGHT SAY. . .
"Enough" is as good as a feast! Happy and blessed is the man content with little.

UNTIL I COME
"So he (a certain nobleman) called his ten servants and delivered to them ten minas, and said unto them, 'Do business (occupy) till I come.'" [Luke 19. 13]

With this parable, the Lord Messiah Jesus was trying to teach His disciples that they should stay busy using whatever abilities and opportunities they had in the Lord's service until He returned. This practical illustration is also suggested where Paul forewarned Timothy, "No one engaged in warfare entangles himself with the affairs of this life, that he may please him who enlisted him as a soldier." [2 Timothy 2. 4] Paul is cautioning those who would be "good soldiers of Messiah" against becoming involved in the "affairs of the world" if they are really wanting to be pleasing to their COMMANDING OFFICER.

The LORD Christ Jesus says to stay busy with the practical affairs of life until He returns, then Paul affirms not to get involved with such things - - this is no real contradiction IF the motivation is considered. Whatever may be our vocation in life, as led by the Most HOLY ONE, we are to perform joyously and all the other daily responsibilities of life diligently and faithfully for "HIS sake."

However, IF we allow these things to become an end in themselves or use them for any other purposes than for "HIS glory" - we are then becoming tangled up in the affairs of this life, which will vanish. The LORD of GLORY, blessed be He, encourages us to "hold fast what you have till I come. And he who overcomes, and keeps My works until the end, to him I will give power over the nations." [Revelation 2. 25 - 26] Yeshua ha'Mashiach desires that we be diligent in whatever He has called us to do UNTIL HE COMES, for when He comes, we will be judged on our FAITHFULNESS.

"Therefore judge nothing before the time, until the LORD comes, Who will both bring to light the hidden things of darkness and reveal the counsels of the hearts. Then each one's praise will come from GOD." [1 Corinthians 4. 5] It will be worth it all!

Faithfulness is the Key Gentle reader

REMEMBRANCE

A HEBREW SAGE MIGHT SAY. . .
Wisdom is like gold ore in the ground mixed with sand and rock; Logic is the mercury used to extract the gold.

STONES of REMEMBRANCE
"Take two lazuli stones and engrave on them the names of the sons of Israel: Six of their names on the one stone, and the names of the remaining six on the other stone, in the order of their birth. On the two stones you shall make seal engravings - the work of a lapidary - of the names of the sons of Israel. Having bordered them with frames of gold, attach the two stones to the shoulder-pieces of the ephod, as Stones for Remembrance of the Israelite people, whose names Aaron shall carry upon his two shoulder-pieces for remembrance before the LORD." [Exodus (Shemot) 28. 9 - 12 Tanakh, Torah]

Just as the stones were secured on the shoulders of the High Priest, Messiah Jesus bears those He has redeemed upon His shoulders [Isaiah/Yeshayah 9. 6] which is the place of courage and strength. He promises, "I will strengthen you and help you, I will uphold you with My victorious right hand." [Isaiah (Yeshayah) 41. 10 Tanakh, Nevi'im] The ministry of New Covenant priests is to bear one another's burdens [Galatians 6. 2] - the strong bearing the infirmities of the weak. [Romans 15. 1] We are commanded to pray for one another and to strengthen one another in the LORD. [Luke 22. 32; James 5. 16]

Not only does the shoulder signify "courage" and "strength" but it is the place representing leadership of government and is in open or public view. Messiah Jesus leads His people, they are Divinely governed; His ministry is to His people, open and public.

There was a certain arrangement and a certain stone to be placed on the High Priest's shoulders. Six names of the sons of Israel were engraved in an onyx (lazuli) stone on one shoulder, and six names of the sons of Israel were engraved in another onyx (lazuli) stone on the other "according to birth. "

The names are associated with the stones as a very part of them for they were engraved permanently there. Each of the names had the same kind of stone . . . no difference. Each of us who are sons of the Holy GOD, born into GOD's Kingdom of Priests, are the same; we are equally recognized in Messiah Jesus according to our NEW BIRTH. We are each engraved on the same kind of stone, encased in gold, brilliant, flashing with the luster of the fiery Holy Spirit, lifted high upon the shoulders of our great High Priest, borne up above the earthly ties and boundaries to a place in the heavenlies! There is a precious truth told in the meaning of these names. {We will draw attention to just the first and last names, which are all-inclusive.}

"According to birth" tells us that since Reuben was the firstborn of Israel (Jacob), his name engraved first in order on the shoulder stone. "REUBEN" means "behold (see) a son." This directs our attention to the Greater SON, our Lord Yeshua ha'Mashiach. The angels announced His birth in Beit'Lehem; the prophet Isaiah declared of Him, "A Child is born, a SON is given." The Almighty One informed the disciples concerning CHRIST, "This is My Beloved SON, in whom I am well pleased. Hear Him!" [Matthew 17. 5] And who of GOD's people can forget that most precious verse, "GOD so loved the world that He gave His Only Begotten SON." [John 3. 16] "REUBEN! Behold, a SON!"

The last name on the shoulder stones was Benjamin. Remember the story of his birth? Rachel, because she was dying, named him "Benoni" -- "son of my sorrow." But Jacob (Israel) named him "Benjamin" - "son of my right hand." Jesus was born into this world and fulfilled the first name, Benoni, for HE was a MAN of sorrows, acquainted with grief. HE was despised and rejected of men; HE suffered, bled and died, the SON of Sorrow. Benjamin was the only son named by his father, Israel. "Son of my right hand" signifies an exalted and honoured place - in an equal position. The Lord Yeshua gave His life (One Sacrifice for sins forever) and is seated at the right hand of GOD Eternal in an exalted, honoured place. The Heavenly Father says of Jesus, "BENJAMIN! SON of MY RIGHT HAND!"

Through the regenerating power of the Holy Spirit, we are born of the Most High & Lofty One and given the right to be the sons of GOD. The GREATER SON, our Messiah & Lord, rejoices in the presence of the angels when a sinner receives Him. And, it is as though all heaven rejoices with Him when they see this take place. Now it can be said of this sinner, "Reuben! Behold, a son!"

After this new birth, there is joy and yet there is sorrow for the dying soul of men as we enter into "the fellowship of His sufferings." But, if we suffer with our Wonderful Redeeming Lord, we shall also reign with Him in glory. We can only wear the "golden crown" at last IF we were able to wear the "thorny one" first. As sons in the SON will be exalted to the position that He promised, "He that endures to the END shall receive a Crown of Life." [James 1. 12] "To him that overcomes I will grant to sit with Me in My throne." [Revelation 3. 21] Then, in that day the LORD OF HOST will say to us, "Benjamin! Son of My right hand!"