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 apostle!

Gentle reader,

We have seen that the book of Acts can be visualized into the 3 R’S that is:

Restoration Jerusalem Jews only - Peter

Reconciliation Antioch Jews and Gentiles -Paul and others

Rejection Rome Gentiles only -Paul

Where Peter open the understanding by accepting Cornelius in acts Chapter 10 "Then Peter opened his mouth, and said, In truth I perceive that God is no respecter of persons:

But in every nation he that feareth him, and worketh righteousness, is accepted with him." Acts 10: 34-35. And now we read not only Jews but Jews and Greeks, Acts 18:4, 19:10, 20:21. The posibility of the salvation of the Gentiles does not seem to have been entertained by the apostles at Jerusalem. Peter himself confessed that the Gentile salvation was never in his thoughts either at Pentecost or after. To the seeking Cornelius he said-"And he said to them, Ye know that it is an unlawful thing for a man that is a Jew to keep company, or come to one of another nation; but God hath shown me that I should not call any man common or unclean." [Acts 10:28]. The word reconciliation which has been suggested is one of intense significance as it is found only in the epistles of Paul. Here are Paul’s words to the Gentiles where the apostle speaks of the long centuries of Gentile darkness during Israel’s ascendancy, but where he also indicates that the time had arrived when the Gentiles would come back into favor.

Now, while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.

Therefore he disputed in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.

Then certain philosophers of the Epicureans, and of the Stoics, encountered him. And some said, What will this babbler say? some others, He seemeth to be a setter-forth of strange gods: because he preached to them Jesus, and the resurrection.

And they took him, and brought him to Areopagus, saying, May we know what this new doctrine is, of which thou speakest?

For thou bringest certain strange things to our ears; we would know therefore what these things mean.

(For all the Athenians and strangers who were there, spent their time in nothing else, but either to tell, or to hear some new thing.)

Then Paul stood in the midst of Mars-hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.

For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I to you.

God that made the world, and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;

Neither is worshiped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;

And hath made of one blood all nations of men to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;

That they should seek the Lord, if haply they might feel after him, and find him, though he is not far from every one of us:

For in him we live, and move, and have our being; as certain also of your own poets have said, for we are also his offspring.

Being then the offspring of God, we ought not to think that the Godhead is like to gold, or silver, or stone graven by art and man's device.

And the times of this ignorance God winked at; but now commandeth all men every where to repent: Acts 17;16-30. And another place where Paul explains what is and has happened. Romans 11:11-15 I say then, Have they stumbled that they should fall? By no means: but rather through their fall salvation is come to the Gentiles, to provoke them to jealousy.

Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness?

For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify my office:

If by any means I may incite to emulation them who are my flesh, and may save some of them.

For if the rejection of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

And now the last few verses of Acts Chapter 28 are associated in Rome. The keyword is Rejection, for Israel now passes off the scene; they become Lo-ammi from the prophetic book of Hosea Israel has become at last "Not my people" so ends the book of Acts and the end of the 1^st ministry of the apostle the Gentiles who went always the Nation of Israel (Jewish) first.

Next time we’ll start to see that even in the failure of Israel God through Paul has an even better plan! What is called "the Church which is His Body" and where we fit in to the wonderful plan of God.

Love,

Denis

 

 

 

It's my Party!

Here is the first page of the  Printed Babylonian Talmud

 

 

Part 5

Paul’s Party and his opposition

Gentle readers,

When God called Paul, I am sure that Paul had some idea that things would be a wee bit difficult (understatement for those who need help in this study). But He had studied with some of the very best theologians of his day and was no mean scholar as he had given himself over to the study of "the Law" which is all that the Jewish believers had at that time. Now there were several groups to chose from The Sadducees were members of a Jewish sect founded in the second century BC, possibly as a political party. They ceased to exist sometime after the first century AD. While little or none of their own writings have been preserved, the Sadducees seem to have indeed been a priestly group, associated with the leadership of the Temple in Jerusalem. Possibly, Sadducees represent the aristocratic clan of the Hasmonean high priests.

The Essenes were, strictly speaking, an ascetic Jewish religious group that flourished from the 2nd century BC to the 1st century AD. Many separate, but related religious groups of that era shared similar mystic, eschatological, messianic, and ascetic beliefs. These groups are collectively referred to by various scholars as the "Essenes". The Essenes may have emerged as a sect of dissident priests. They are believed to have rejected either the Seleucid appointed high priests, or the Hasmonean high priests, as illegitimate. Ultimately, they rejected the Second Temple, arguing that the Essene community was itself the new Temple, and that obedience to the law represented a new form of sacrifice.

The Essenes have gained fame in modern times as a result of the discovery of an extensive group of religious documents known as the Dead Sea Scrolls, commonly believed as being their library. These documents include preserved multiple copies of the Hebrew Bible untouched from as early as 300 BC until their discovery in 1946. The multiple copies of the Old Testament in the original Hebrew confirmed that the Old Testament has remained relatively unchanged since it was redacted in 450 BCE, with some slight changes in wording but not meaning. Among the scrolls recording each "book" of the Bible separately, only the Book of Esther did not survive the effects of time. This library also included many other, diverse religious texts, adding significant historical insights into various social and religious movements and events around the region.

The main source of information about the life and belief of Essenes is the detailed account contained in a work of the 1st century Jewish historiographer Flavius Josephus entitled The Jewish War written about 73-75 AD (War 2.119-161) and his shorter description in his Antiquities of the Jews finished some 20 years later (Ant. 18.11 & 18-22). Claiming first hand knowledge (Life §§10-11), he refers to them by the name Essenoi and lists them as the followers of one of the three sects in "Jewish Philosophy'" (War 2.119) alongside the Pharisees and the Sadducees. The only other known contemporary accounts about the Essenes are two similarly detailed ones by the Jewish philosopher Philo (fl. c. 20 AD - c. 54 AD; Quod Omnis Probus Liber Sit XII.75-87, and the excerpt from his Hypothetica 11.1-18 preserved by Eusebius, Praep. Evang. Bk VIII), who, however, admits to not being quite certain of the Greek form of their name that he recalls as Essaioi (Quod Omn. Prob. XII.75), the brief reference to them by the Roman equestrian Pliny the Elder (fl. 23 AD - 79 AD; Natural History, Bk 5.73). Pliny, also a geographer and explorer, located them in the desert near the northwestern shore of the Dead Sea, where the Dead Sea Scrolls were discovered in the year 1947.

The Dead Sea Scrolls, found in caves at Qumran, are believed to be the work of Essenes or to reflect Essene beliefs.

Then we had the Zealots The Zealots were a "fourth sect", founded by Judas of Galilee (also called Judas of Gamala) and Zadok the Pharisee in the year 6 against Quirinius' tax reform, shortly after the Roman state declared what had most recently been the territory of the tribe of Judah a Roman Province, and that they "agree in all other things with the Pharisaic notions; but they have an inviolable attachment to liberty, and say that God is to be their only Ruler and Lord." (18.1.6)

The Zealots were a Jewish political movement in the 1st century which sought to incite the people of Iudaea Province to rebel against the Roman Empire and expel it from the country by force of arms during the Great Jewish Revolt (CE 66-70). When the Romans introduced the imperial cult, the Jews unsuccessfully rebelled. The Zealots continued to oppose the Romans due to Rome's intolerance of their culture and on the grounds that Israel belonged only to a Jewish king descended from King David.

And then we had Paul’s chosen group. Perhaps the "fundamentalist" of the day. The Pharisees The Pharisee ("separatist") party emerged largely out of the group of scribes and sages who harked back to Ezra and the Great Assembly, were one of at least four major schools of thought within the Jewish religion around the first century and were most prominently in opposition to the Sadducee sect. [The only two that we read about in our Bible are the Pharisees and the Sadducees]. They were also one of several successor groups of the Hasidim (the "pious"), an anti-Hellenistic Jewish movement that formed in the time of the Seleucid king, Antiochus Epiphanes (175–163 BC). (This group is distinct from the Hasidism established in 18th century Europe.) The social standing and beliefs of the Pharisees changed over time, such that the role, significance, and meaning of the Pharisees evolved as political and social conditions in Judea changed. The sages of the Talmud [The Talmud is a record of rabbinic discussions pertaining to Jewish law, ethics, customs, and history. It is a central text of Rabbinic Judaism, second only to the Hebrew Bible in importance ] see a direct link between themselves and the Pharisees, and historians generally consider Pharisaic Judaism to be the progenitor of Rabbinic Judaism, that is normative, mainstream Judaism after the destruction of the Second Temple. For most of their history, Pharisees considered themselves in opposition to the Sadducees. Conflicts between the Sadducees and the Pharisees took place in the context of much broader conflicts among Jews in the Second Temple era, which followed the Babylonian captivity of Judah. One conflict was class, between the wealthy and the poor. Another conflict was cultural, between those who favored hellenization and those who resisted it. A third was juridico-religious, between those who emphasized the importance of the Temple, and those who emphasized the importance of other Mosaic laws and prophetic values. A fourth, specifically religious, involved different interpretations of the Bible (or Tanakh), and how to apply the Torah to Jewish life, with the Sadducees recognizing only the written letter of the Tanakh or Torah and rejecting life after death, while the Pharisees held to Rabbinic interpretations additional to the written texts.

In short the Pharisees believed in the resurrection and the Sadducees didn’t that is why they were Sad U see.

Sorry but after that wee history lesson we needed a break! Paul was a Pharisee and zealous of the "law." "Though I might also have confidence in the flesh. If any other man thinketh that he hath reason to trust in the flesh, I more:

Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; with respect to the law, a Pharisee;

Concerning zeal, persecuting the church; with respect to the righteousness which is by the law, blameless." [ Philippians 3:4-6] As to all Jewish privileges, he possessed them in the highest degree. He had outstripped every one in holy zeal against innovators. But when Saul became Paul all that changed. It was as if he had been given ears to hear and eyes to see what God really wanted from not only his chosen people but mankind as a whole. And thus Paul set out with his renewed understanding of Scripture and a mission that would change the world!"

Next time...

We’ll look at that mission.

Love,

Denis