Monday, June 28, 2010

"Doc Notes" Lesson 2 Part 12

The Genesis Project Last studies
Gentle reader,
Last time we mentioned seven great men of Genesis. If we want to know the awful capabilities of the potential for evil which can be seen in the Adamic human nature, we need only to look at and trace the Cain line through its culture, earthly-mindedness vanity, violence and rebellion against God. Cain whose name means
kayn (ין, ḳayin, “spear” or “smith,” resembling in sound the root kanah, “get,” “acquire,” Gen_4:1 the Revised Version, margin, but not necessarily derived from that root; Septuagint Kain):
A possession; a spear.
The first-born son of Adam and Eve (Gen. 4). He became a tiller of the ground, as his brother Abel followed the pursuits of pastoral life. He was “a sullen, selfwilled, haughty, vindictive man; wanting the religious element in his character, and defiant even in his attitude towards God.” It came to pass “in process of time” (marg. “at the end of days”), i.e., probably on the Sabbath, that the two brothers presented their offerings to the Lord. Abel's offering was of the “firstlings of his flock and of the fat,” while Cain's was “of the fruit of the ground.” Abel's sacrifice was “more excellent” (Heb_11:4) than Cain's, and was accepted by God. On this account Cain was “very wroth,” and cherished feelings of murderous hatred against his brother, and was at length guilty of the desperate outrage of putting him to death (1Jo_3:12). For this crime he was expelled from Eden, and henceforth led the life of an exile, bearing upon him some mark which God had set upon him in answer to his own cry for mercy, so that thereby he might be protected from the wrath of his fellow-men; or it may be that God only gave him some sign to assure him that he would not be slain (Gen_4:15). Doomed to be a wanderer and a fugitive in the earth, he went forth into the “land of Nod”, i.e., the land of “exile”, which is said to have been in the “east of Eden,” and there he builded a city, the first we read of, and called it after his son's name, Enoch. His descendants are enumerated to the sixth generation. They gradually degenerated in their moral and spiritual condition till they became wholly corrupt before God. This corruption prevailed, and at length the Deluge was sent by God to prevent the final triumph of evil.
If we would know what can come from the same human natureand material when under the renewing and transforming power of Divine Grace, we need to follow the line of the men of faith.

There are seven such men in Genesis standing out in unmistakable prominence. They are able, Enoch, Noah, Abraham, Isaac, Jacob, Joseph. That these seven do indeed have a peculiar prominence and significance is indicated by the fact that, under the guidance of the inspiring of the the breath of God, the writer of this epistle to the Hebrews picks them out, as distinct from all others, for inclusion in that classic New testament catalogue of Old Testament worthies.

By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh. By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God. But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith. By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: (Heb 11:4-9). By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones. (Heb 11:21-22)

Next time we will note the outstanding characteristics of these men.

To be continued...

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