The story of Chanukkah (conclusion)

Dear Gentle Reader,

 A HEBREW SAGE MIGHT SAY. . .

There is no distance between people of like precious faith.

The lights of Chanukkah was not an ancient celebration pointing to the LORD MESSIAH JESUS; they were added after HIS death to point back to the ONE WHO alone is the LIGHT OF THE WORLD. HIS light lasts forever, whereas the lights of Chanukkah only shine for a few days each year.In John 10. 22-23, the ANOINTED ONE, YESHUA was at the Temple where the Feast of Dedication (Chanukkah) was being observed. The LORD JESUS had said of HIMSELF, "I AM the LIGHT OF THE WORLD, he that follows ME shall not walk in darkness, but shall have the LIGHT OF LIFE." [John 8. 12] "As long as I AM in the world, I AM the LIGHT OF THE WORLD." [John 8. 12] "Are there not 12 hours in the day? If any man walk in the day, he stumbles not, because he sees the Light." [John 11. 9] "Yet a little while is the LIGHT with you, walk while you have the LIGHT, lest darkness come upon you." [John 12. 35]

The GLORY OF GOD shone out of the Temple -- the GLORY OF GOD shone out of the FLESHLY TEMPLE OF KING MESSIAH YESHUA WHO is the "Ner Tormid" the "EVERLASTING LIGHT." HIS light defeats darkness. So, even when we go to the grave, we will experience an even greater light because we will be with GOD. As it is written, "GOD is LIGHT, and in HIM is no darkness at all." [1 John 1. 5] We should not worship before the candles of the Chanukkah Menorah, but only before ALMIGHTY GOD HIMSELF, the ONE WHO was the LIGHT, then performed the miracle of the lights. "YAH is my LIGHT and my SALVATION" [Psalms (Tehillym) 27. 1 Tanakh, Kethuvim], and "I will also make you (Israel) for a light, an agent of good fortune, to the nations, that MY salvation may reach unto the ends of the earth." [Isaiah (Yeshayah) 49. 6 Tanakh, Nevi'im]

The Jewish Festival of Chanukkah is celebrated on the eve of Kislev 24. The month of Kislev is the same as the month of December. The significance that YESHUA ha'MASHIACH gave to Chanukkah, is perhaps the reason the church chose December 25 for CHRISTmas Day. It is the Day to testify of the fact that in the birth of CHRIST JESUS, DEITY was dwelling in a HUMAN TEMPLE and shining out to give LIGHT in the midst of darkness. The birth of our BLESSED REDEEMER, is the dedication of the TRUE TEMPLE which is the body of JESUS. MESSIAH YESHUA told us that we are the light of the world and the salt of the earth; which is true as the HOLY SPIRIT reveals MESSIAH as the ALMIGHTY LORD GOD through our lives.

Chanukkah tells us that, as believers, we are to be in the world, but not part of it. We can live as more than conquerors. We can be separated in holiness and dedication. We are to be lights to the world as a testimony to our MIRACLE-WORKING HOLY GOD. Amen

 

Sha'alu (Pray) for the Shalom (Peace) of Jerusalem and all of Israel !

Happy Chanukkah! The Eighth Light is the LIGHT of Courage. Let truth and justice be your armour and fear not, the ALMIGHTY ONE is with you.

As we celebrate the last night (evening-to-evening) of Chanukkah, our prayer for each of you is to be strong and of good courage; be bold as you proclaim the GOOD NEWS of Salvation to all. The LORD bless and keep you throughout the coming days! Go with GOD!

 Love,

Denis (see you on the other side of the new year)

THE STORY OF CHANUKKAH (Part 3)

A HEBREW SAGE MIGHT SAY. . .
Heaven and nature sing "Joy to the world, the LORD has come!"The 24th of Kislev was important to Israel years before the Maccabees memorialized it with Chanukkah. It was the day that "The FOUNDATION was laid for the LORD'S Temple." [Haggai/Chagai 2. 18 - 19] It was also a day when victory was promised to the Children of Israel, the ETERNAL ONE said, "Speak to Zerubbabel, the governor of Judah : I am going to shake the heavens and the earth. And I will overturn the thrones of kingdoms and destroy the strength of the kingdoms of the heathens. I will overturn chariots and their drivers. Horses and their riders shall fall, each by the sword of his brother -- for I have chosen you and will bring you close to ME, says the LORD OF HOSTS." [Haggai (Chagai) 2. 21 - 23 Tanakh, Nevi'im] {Special Note: Zerubbabel is the center of the MESSIANIC Line and like a signet, seals both branches together. . . OBEDIENCE -- present blessing; PROMISE -- future blessing.}

This Day now celebrated as Chanukkah was "A Day of Faith." It was in the dead of winter, food was scarce [Haggai/Chagai 2. 16 - 17] it seemed as if the ALMIGHTY had forsaken HIS people. Yet, the LORD said, "from THIS DAY, I will send you blessings." Haggai looked forward to the harvest (Succoth - Feast of Ingathering/Booths) which was nine months away. [Haggai/Chagai 2. 19]

Was MESSIAH YESHUA, therefore, conceived on Chanukkah; born on Yom Kippur, and circumcised the 8th day in the middle of the Feast of Tabernacles? "The WORD was made flesh and tabernacled among us." [John 1. 14] JESUS announced Jubilee at the beginning of HIS ministry. [Luke 4. 16 - 21] HE died as the Passover LAMB. [1 Corinthians 5. 7] On Chanukkah, HE plainly said that HE was the MESSIAH. [John 10. 22 - 25] On Pentecost, JESUS sent HIS SPIRIT "to guide you into all TRUTH." [John 16. 13] Maybe soon, on some Feast of Trumpets, the LORD YESHUA will come for all who believe in HIM. [1 Thessalonians 4. 13 - 18] On the following Day of Atonement, "HE will turn ungodliness from Jacob and take away their sins, and so all Israel will be saved." [Romans 11. 26 - 27] "Then the Kingdom will be set up, Israel will be re-gathered, and ALL the nations shall go up from year to year to bow low and worship the KING, the LORD OF HOSTS, and to observe the Feast of Tabernacles (Booths)." [Zechariah (Zecharyah) 14. 16 Tanakh, Nevi'im]

The MIGHTY LORD GOD delivered Israel to fulfill the promise through Haggai, HE delivered Israel in the days of the Maccabees, and HE is able to deliver Israel in this day. When things look the worst, when you see these things, know that the LORD JESUS is near, even at the door. [Matthew 24. 33]

Josephus, the Jewish historian, was the first person to make lighting one candle for each of the 8 Days. . . calling it the Feast of LIGHT. The custom of lighting the candles originated sometime shortly after the earthly life of MESSIAH YESHUA, and continues to this very day.

. . . to be continued




Sha'alu (Pray) for the Shalom (Peace) of Jerusalem and all of Israel !
Be blessed as we bid farewell to Shabbat! May the ALMIGHTY ONE, WHO separates the holy from the secular, forgive our sins and grant us a good week as we continue in HIS service!
Happy Chanukkah! The Seventh Light is the LIGHT of Justice. Trust in the LORD and wait patiently for HIM, May the LORD GOD teach you patience that you may endure every trial HE allows to make you strong.

Here at last... a child is born

 

 

 Gentle Reader,

Marti and I wish you a very Merry and blessed Christmas from our home to yours. Our last story is one of the best from a dear brother and it is called:

Christmas Hardships

The Workman

"Do you really expect me to go to Bethlehem?" Joseph banged down his chisel on the scarred bench.

Ephraim, his cousin, had just entered the low workshop. "You don't have a choice, Joseph. If you don't go the Romans will confiscate your house and your precious tools. Just try to carve a yoke with your fingernails."

"What are we, cowards?" the carpenter retorted. "Mark my words, Ephraim, this 'Enroll-in-your-ancestral-city' business is nothing more than a way to squeeze more taxes out of us. If we give into those foreign tyrants now they'll just be back for more money."

"What's more," Joseph continued, "you're crazy if you think I'd take Mary on a trip this month. She'd probably have the baby on the way!"

"Couldn't you just leave her with your mother for a couple of weeks? She'd be all right. Nobody says the women have to go. It's the heads of households who have to register."

"Register, hah! Be taxed, you mean."

"So why not leave her at home?"

Joseph brushed the woodchips aside and motioned for his cousin to sit down. The carpenter spoke in a low but earnest voice. "Mary's aunt has made life miserable for her ever since she found out Mary was pregnant. Some people were willing to let it go. Not Tabitha."

"She got my wife all stirred up about it," Ephraim volunteered.

"Not just your wife. Most of the women in this town go out of their way to avoid her. At the village well they whisper, "Little slut!" just loud enough for her to hear. Many's the day she's come running home in tears."

"People sure can be cruel," Ephraim said. "At least you and Mary went ahead and got married."

Joseph bit his lip, but didn't say more.

Ephraim got up. "Well, you are going to Bethlehem, aren't you? You'd be a fool to get the Romans on your back. You know what they did to old Ben."

Joseph stood up slowly. "Yes, I'll go. But Mary'll have to come along. There's no way I'd leave her in Nazareth by herself!"

However, when Joseph talked to Mary about it, she didn't seem nearly as sure as her husband. "How could I walk all that way?" she said. "I waddle now. I just can't make it."

"Mary, we'll bring old Jake. You can ride him when you get tired."

"Have you ever ridden on Jake?"

"Well, no."

"That animal is the most bony, jolting mule in Nazareth. I'd rather walk!"

She did ride, though ... some of the way. Joseph would finally stop for the day when Mary just couldn't take any more. He'd help her down off Jake, then he'd fix a fire while she would unload their heavy blankets and try to find some shelter under a tree or large rock.

Mary would always be the center of attention among the few women traveling that time of year.

"I remember when I was carrying Levi," one would start. "Made my feet swell. I couldn't do anything for months."

"That's nothing," replied another, "my sister got so big everyone thought she was carrying twins. But her time came there was only one baby. Died though."

Joseph glanced over at Mary in the flickering firelight. He could see fear flit across her face. Her hands moved to her swollen belly so she could feel the baby's reassuring kick.

The women didn't notice. The first one went on, "Oh, the pain's so awful! I'm glad I'm too old to have any more babies."

Joseph put his arm around Mary's shoulders and pulled her close. Only one more night on the road before Bethlehem.

They reached the sleepy village of Joseph's ancestors just about dusk the fifth day. Joseph went to the inn and nearby houses trying to find a place to sleep. "God," he whispered as he combed the town, "can't You find us a decent place to have this baby?" Nothing.

All at once he saw Mary's face tighten. She tried to suppress a groan as she fought with the pain. It was a long moment before she relaxed, but he could see worry written all over her.

Joseph went back to the innkeeper again. "Are you sure there isn't any room? My wife's about to have a baby. We've got to find a place out of this wind tonight!"

The innkeeper thought a while. "Did you try the house at the end of the street? They sometimes take people in."

"I tried an hour ago."

"Any relatives in town? Any second cousins?"

"No."

Mary was shivering now, in obvious discomfort. "Joseph," she said weakly, "I've got to lie down somewhere."

"Well, there's the stable in the back," offered the innkeeper at long last. "Of course, it's full of animals from all the visitors in town for that blasted Roman census. But if you can find a place in the corner, I guess that'd be okay." He paused. "Just don't keep the animals awake all night."

It was the other way around. The dozen donkeys in the strange barn never stopped moving. And the smell was overpowering to Mary who had been fighting nausea as her pains got stronger.

In the wee hours of the morning Joseph knocked on the innkeeper's door again.

"What do you want this time of night?" the innkeeper snarled when he finally came to the door.

"Is there a midwife in town?"

"Oh, it's you. A midwife? Yes, old Martha lives in a little house about three blocks from here. You go down the main road, turn left at the two-story house, and go to the alley. You can't miss it. You go down the alley and across the pasture. She lives in a shack just behind the third house after that."

"I ... I really don't think I should leave my wife. Her pains are coming awfully fast now.... Could you go?"

"Jonathan!" the innkeeper yelled into his darkened house. "Get up and fetch old Martha. A lady's having a baby in the barn. Hurry!"

He turned to Joseph as he closed the door. "Have some pity, man. My whole family's awake now."

Pretty soon the door opened again and a young lad ran off in the chilly air. After a while he returned, walking slowly so he wouldn't outdistance the old midwife whose arthritis certainly didn't to take to cold winter nights. The boy was shivering by the time he got to the stable.

"Here's Martha, sir," he muttered quickly, and darted back into the warmth of his house.

The old lady put them at ease right away. She had Joseph fetch water and cloths from the innkeeper. It must have been nearly two in the morning by the time the baby came, and another hour before Joseph dug into his robe for a few coins to give the old woman as she hobbled away.

Then he returned to his wife and took her hand as they looked into the puffy face of their son. Alone at last.

"I'm so tired, Joseph," Mary said, settling back into the blanket-covered straw.

The baby finally stopped crying and drifted off to sleep.

Joseph stirred a few minutes later as some men peered from the darkness into the lamp-lit stable. He nudged Mary awake and reached for his staff.

"What do you want?" Joseph said to the men in a forced whisper. "Don't wake the baby."

"We're shepherds," one called out. The baby started crying.

"We saw angels out on the hills an hour ago." The entire story tumbled out as the shepherds edged into the stable to see the baby. Joseph relaxed his grip on the staff.

The shepherd continued, "And the angel told us, 'To you is born this day in the City of David a Savior which is Messiah the Lord.' The angel even told us about the swaddling cloths and the manger here."

"The angel told you about the manger, too?" Joseph interrupted.

"Oh, yes. That's how we knew where to look."

Joseph glanced over at Mary. Her eyes met his. He squeezed her hand.

"This baby is the Messiah, isn't he?" Joseph said quietly. "After all these hassles I had started to question. But..." He paused. "It's almost like God planned the whole thing: the trip neither of us wanted to take." He chuckled. "He must have seen you on bony old Jake." Joseph laughed out loud. "Even this smelly old barn and it's manger."

He stood up, still chuckling. "What do you know? In spite of the problems--no, in the midst of the problems--God's been at work all along."

Love,

Denis and Marti

Chi Fawn Pi (her story worth the telling)

Gentle Readers,
Over a year ago Marti lost her little service dog just a few weeks after I wrote this blog so as we celebrate the time in which Christ came to pay a debt he did not owe, for those of us who owed a debt we could not pay... lets remember those who have left a mark on our spirits and in our hearts...
Denis

I couldn't resist getting in the act...

 

 So without further adieu here is my story...

Christmas Is for Love
by: Author Unknown, Source Unknown

Christmas is for love. It is for joy, for giving and sharing, for laughter, for reuniting with family and friends, for tinsel and brightly decorated packages. But mostly, Christmas is for love. I had not believed this until a small elf-like student with wide-eyed innocent eyes and soft rosy cheeks gave me a wondrous gift one Christmas.

Mark was an 11 year old orphan who lived with his aunt, a bitter middle aged woman greatly annoyed with the burden of caring for her dead sister's son. She never failed to remind young Mark, if it hadn't been for her generosity, he would be a vagrant, homeless waif. Still, with all the scolding and chilliness at home, he was a sweet and gentle child.

I had not noticed Mark particularly until he began staying after class each day (at the risk of arousing his aunt's anger, I later found) to help me straighten up the room. We did this quietly and comfortably, not speaking much, but enjoying the solitude of that hour of the day. When we did talk, Mark spoke mostly of his mother. Though he was quite small when she died, he remembered a kind, gentle, loving woman, who always spent much time with him.

As Christmas drew near however, Mark failed to stay after school each day. I looked forward to his coming, and when the days passed and he continued to scamper hurriedly from the room after class, I stopped him one afternoon and asked why he no longer helped me in the room. I told him how I had missed him, and his large gray eyes lit up eagerly as he replied, "Did you really miss me?"

I explained how he had been my best helper. "I was making you a surprise," he whispered confidentially. "It's for Christmas." With that, he became embarrassed and dashed from the room. He didn't stay after school any more after that.

Finally came the last school day before Christmas. Mark crept slowly into the room late that afternoon with his hands concealing something behind his back. "I have your present," he said timidly when I looked up. "I hope you like it." He held out his hands, and there lying in his small palms was a tiny wooden box.

"Its beautiful, Mark. Is there something in it?" I asked opening the top to look inside. "

"Oh you can't see what's in it," He replied, "and you can't touch it, or taste it or feel it, but mother always said it makes you feel good all the time, warm on cold nights, and safe when you're all alone."

I gazed into the empty box. "What is it Mark," I asked gently, "that will make me feel so good?" "It's love," he whispered softly, "and mother always said it's best when you give it away." And he turned and quietly left the room.

So now I keep a small box crudely made of scraps of wood on the piano in my living room and only smile as inquiring friends raise quizzical eyebrows when I explain to them that there is love in it.

Yes, Christmas is for gaiety, mirth and song, for good and wondrous gifts. But mostly, Christmas is for love.

You see Gentle Reader everyone one has a story within them a story of love even in the worst of circumstances...

And yours will be a blessing to someone somewhere sometime...

ChiFawn Pi (Marti's No# 1 dog)

Dedication (part 2)

 

Gentle reader,

A HEBREW SAGE MIGHT SAY. . .

In MESSIAH JESUS dwells the fullness of the GODHEAD BODILY.

CHANUKKAH DEDICATION (Part 2)

The eight-branched Menorah also represents the people of GOD WHO are "the lower lights." The MESSIAH called HIS followers "lights" [Ephesians 5. 8] and also commanded them to let their "light so shine before men" that their good works would be seen and the HEAVENLY FATHER glorified. [Matthew 5. 16]To the Jewish people there is much significance in the idea of LIGHTS - one of them is relative to marriage: "From every human being there rises a light that reaches straight to heaven. And when two souls that are destined to be together find each other, their streams of light flow together, and a single brighter light goes forth from their united being." [Baal Shem Tov]

The WORD OF GOD describes YESHUA ha'MASHIACH as THE LIGHT OF THE WORLD. HE came as a SERVANT (SHAMMAS) to light every man who comes to HIM, and all who come to HIM shall no longer walk in darkness, but shall have the LIGHT OF LIFE! A song of thanksgiving for this LIGHT is found in the book of Isaiah: "The people that walked in darkness have seen a brilliant LIGHT; on those who dwelt in the land of gloom and death, LIGHT has dawned." [Isaiah (Yeshayah) 9. 2 Tanakh, Nevi'im]

Yes, this GLORIOUS LIGHT, WHO is the LORD MESSIAH JESUS, shines not for one night only or even for eight nights. . . but HE is as the "NER TORMID" - THE PERPETUAL LIGHT shining victoriously forevermore!

There is a popular game which is played at this season to remember the Miracle of Lights. Driedels (tops) are spun in this celebration. The driedel is shaped like a cube, on each of the lateral sides of which is found a Hebrew letter. The four Hebrew letters are: nun, gimmel, hai, shin - the initials of the words which constitute the sentence, "Nes Gadol Hayah Sham" or "A Great Miracle Happened There." In Gamatra (numerology) the initial Hebrew letters of "A Great Miracle Happed There" have the number value (35 which is the same numerical value as the name "Messiah!" YESHUA truly is "THE GREATEST of miracles!"

In John 10:22 we read of THE ONE WHO walked on Solomon's porch on this day (Feast of Dedication), WHO has won a victory for us greater than that of Judah Maccabeus. MESSIAH YESHUA has loosed us from the hands of our enemy, the Devil, and has cleansed the once-polluted temple by the ministry of HIS HOLY SPIRIT. We who are redeemed, rejoice in the GIFT of all gifts, not only at the Feast of Dedication, but every moment of our lives when we remember the victory the LORD JESUS wrought for us and the MIRACLE OF THE EVERLASTING LIGHT in our souls! HalleluYAH!

Sha'alu (Pray) for the Shalom (Peace) of Jerusalem and all of Israel !

Happy Chanukkah! The Second Light is the LIGHT of TORAH. Israel's BOOK OF LAW: The Commandment is a Lamp and the Law is a Light.

May mercy, peace and love be yours in abundance. And, may you share wonderful holy-days together with friends and family.

Our prayer, also, is that the flame of the LORD YESHUA ha'MASHIACH burn brightly in your heat as you share HIS light with others.

Dedication

 

Dear  Gentle Reader,

Before Christmas and all the trappings of commercialism came about there was Chanukkah! read on to discover your heritage from those who brought us The King of the Jews (and Saviour of the world)!

A HEBREW SAGE MIGHT SAY. . .

Fight for your opinions, but do not believe that they contain the whole truth or the only truth. . . for only the LORD MESSIAH JESUS is THE WAY, THE TRUTH, THE LIFE, and THE LIGHT.

CHANUKKAH DEDICATION (Part 1)

"Instruct the Israelites to bring you clear oil of beaten olives for lighting, to cause the lamp TO BURN ALWAYS. Aaron and his sons shall set them up in the Tabernacle of Meeting, outside the curtain which is before the Ark of the Covenant, to burn from evening to morning before the LORD. It shall be a due from the Israelites FOR ALL TIME, throughout the ages." [Exodus (Shemot) 27. 20 - 21 Tanakh, Torah]

It is said that the Hebrew word, Chanukkah, itself tells of the date for its observance: "hanu" means "rested" and "kah" means "25". Thus, it was on the 25th of Kislev that the Jewish people "rested" from their enemies at that time in history. Chanukkah is the "Festival of Lights" because of the many lights involved in the Feast. "Chanukkah" literally means "dedication" in memory of the re dedication of the Temple in 165 BC by Judas Maccabeus, after it had been polluted by Antiochus Epiphanes, the Syrian king. In 176 BC Antiochus tried to force the Jews to give up their faith and to adopt Greek customs. He persecuted the Jews who refused to do this.

Antiochus Epiphanes converted the TEMPLE OF GOD to worship Zeus, and placed an image of Zeus the dominant Greek god (the abomination of desolation) in the Holy Place . He looted the Temple and ordered all Jews to bow down to the idols placed there. Then, Antiochus brought in a sow, and placed it on the Holy Altar in desecration of ALMIGHTY GOD'S holiness. He brought waste and destruction -- desecrated the vessels of the LORD in debauchery and drunkenness and put out the "Ner Tomid" (Perpetual Light).

The Hasmoneans, the Maccabee family, led the Jews in a revolt. After several years of fighting, Judah and his men drove the Syrians out. On the 25th of Kislev (exactly 3 years after the defilement of the Sanctuary) in the year 165 BC they made their entrance into the Temple and rededicated it to the service of the GREAT GOD OF HEAVEN.

In the Temple , the priests left a light burning in obedience to the command of the HOLY ONE, but when they prepared to rekindle this light after the victory, they found that there was only enough oil to last one day. This was a tragic discovery to the Jewish people for the ALMIGHTY'S command could not then be carried out. Search was made for the oil for this Lamp. The oil must be pure and prepared under the care of the high priest and sealed with his seal. No pure oil could be found nor could any be prepared before 8 days (7 days set apart to the LORD; on the 8th day it became holy to the LORD). The small jug of oil bearing the seal of the high priest might suffice for only one day, but according to the Jewish people's tradition a MIRACLE occurred, the oil lasted for the full eight days!

Thus, in Synagogues and homes, Chanukkah is principally observed by the lighting of candles set in an eight-branched Menorah to commemorate the MIRACLE and the victory. This Menorah also contains an additional holder for the candle called "Shammas (servant)" with which the others are lighted. The custom is to burn one candle the first evening, two the second; progressively increased each evening until all eight are lit on the eighth night. Before each candle is lit there is a blessing recited and singing follows afterwards.

It is significant that the eight candles of the Chanukkah Menorah are not lighted with a match but with the "Shammas." Then after the "SERVANT" has given its light to all the others it is put in a high place or a special place of honour in the Menorah. Do you not see in this action a beautiful picture of the only SERVANT (of GOD) WHO was exalted after HE had given HIS light to HIS people? In the words of Isaiah we find HIM described: "The REDEEMER OF ISRAEL, GOD'S HOLY ONE; the DESPISED ONE; HIM WHO is abhorred of nations; to the SERVANT of rulers: kings shall see and stand up; nobles, and they shall prostrate themselves - to the honour of the LORD, WHO is faithful, to the HOLY ONE OF ISRAEL WHO chose you." [Isaiah (Yeshayah) 49. 7 Tanakh, Nevi'im]

CREATOR GOD exalts HIS SERVANT, MESSIAH YESHUA, and causes kings and princes to bow down before HIM. Yes, the LORD JESUS is the only SERVANT WHO is worthy to be given a position of honour! HE is the ONE sent of GOD to bring us the light of salvation. [Isaiah/Yeshayah 52. 13 - 15; Philippians 2. 6 - 8] Of MESSIAH YESHUA, the KING of all ages, it is written, "The LIGHT OF ISRAEL will be fire, and the HOLY ONE a flame." [Isaiah (Yeshayah) 10. 17 Tanakh, Nevi'im]

...to be continued

Sha'alu (Pray) for the Shalom (Peace) of Jerusalem and all of Israel !

The 8-Nights of Chanukkah start tonight at sundown Sunday, December 21st this year. Prepare to enjoy the Festival of Lights!!!

Wishing you every happiness during this Festival of Lights, Christmas, and the coming year. May the bright glow of the festive candles cause us to remember the wonder reflected upon the SERVANT WHO bent down to bring light to those HE served.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Why Christmas or( Holiday) Trees?

Dear Gentle reader,

 Interspace between the serious business of the study of Scripture (the meaning of the gospels, what they meant to those first  early Christian believers) we intend to place the importance of the history of Christmas in perspective. Duh? "what you mean Denis?"

 Well, with the downturn in the economy of America (as well as the rest of the world) we need to keep in mind why we even celebrate Christmas, barring those who just feel like raining on your parade. so here is the first in the series of Christmas what we celebrate and why (don't worry in between we'll continue our study on what the gospels meant and what they mean today.) Confused? well hang in there... see you at the end of the lesson. 

Why Do We Have Christmas Trees?

The history behind evergreens, ornaments, and holiday gift giving.

 

 

The evergreen tree was an ancient symbol of life in the midst of winter. Romans decorated their houses with evergreen branches during the New Year, and ancient inhabitants of northern Europe cut evergreen trees and planted them in boxes inside their houses in wintertime. Many early Christians were hostile to such practices. The second-century theologian Tertullian condemned those Christians who celebrated the winter festivals, or decorated their houses with laurel boughs in honor of the emperor:

"Let them over whom the fires of hell are imminent, affix to their posts, laurels doomed presently to burn: to them the testimonies of darkness and the omens of their penalties are suitable. You are a light of the world, and a tree ever green. If you have renounced temples, make not your own gate a temple."

But by the early Middle Ages, the legend had grown that when Christ was born in the dead of winter, every tree throughout the world miraculously shook off its ice and snow and produced new shoots of green. At the same time, Christian missionaries preaching to Germanic and Slavic peoples were taking a more lenient approach to cultural practices—such as evergreen trees. These missionaries believed that the Incarnation proclaimed Christ's lordship over those natural symbols that had previously been used for the worship of pagan gods. Not only individual human beings, but cultures, symbols, and traditions could be converted.

Of course, this did not mean that the worship of pagan gods themselves was tolerated. According to one legend, the eighth-century missionary Boniface, after cutting down an oak tree sacred to the pagan god Thor (and used for human sacrifice), pointed to a nearby fir tree instead as a symbol of the love and mercy of God.

Paradise trees

Not until the Renaissance are there clear records of trees being used as a symbol of Christmas—beginning in Latvia in 1510 and Strasbourg in 1521. Legend credits the Protestant reformer Martin Luther with inventing the Christmas tree, but the story has little historical basis.

The most likely theory is that Christmas trees started with medieval plays. Dramas depicting biblical themes began as part of the church's worship, but by the late Middle Ages, they had become rowdy, imaginative performances dominated by laypeople and taking place in the open air. The plays celebrating the Nativity were linked to the story of creation—in part because Christmas Eve was also considered the feast day of Adam and Eve. Thus, as part of the play for that day, the Garden of Eden was symbolized by a "paradise tree" hung with fruit.

These plays were banned in many places in the 16th century, and people perhaps began to set up "paradise trees" in their homes to compensate for the public celebration they could no longer enjoy. The earliest Christmas trees (or evergreen branches) used in homes were referred to as "paradises." They were often hung with round pastry wafers symbolizing the Eucharist, which developed into the cookie ornaments decorating German Christmas trees today.

The custom gained popularity throughout the 17th and 18th centuries, against the protests of some clergy. Lutheran minister Johann von Dannhauer, for instance, complained (like Tertullian) that the symbol distracted people from the true evergreen tree, Jesus Christ. But this did not stop many churches from setting up Christmas trees inside the sanctuary. Alongside the tree often stood wooden "pyramids"—stacks of shelves bearing candles, sometimes one for each family member. Eventually these pyramids of candles were placed on the tree, the ancestors of our modern Christmas tree lights and ornaments.

Nicholas and Wenceslas

It also took a long time for trees to become associated with presents. Though legend connects the idea of Christmas gifts with the gifts the Magi brought Jesus, the real story is more complicated. Like trees, gifts were first a Roman practice—traded during the winter solstice. As Epiphany, and later Christmas, replaced the winter solstice as a time of celebration for Christians, the gift-giving tradition continued for a while. By late antiquity it had died out, although gifts were still exchanged at New Year's.

Gifts were also associated with St. Nicholas, bishop of Myra (in modern-day Turkey), who became famous for giving gifts to poor children. His feast day (December 6) thus became another occasion for gift exchanges. During the early Middle Ages, Christmas gifts most often took the form of tributes paid to monarchs—although a few rulers used the holiday season as an opportunity to give to the poor or to the church instead (most notably Duke Wenceslas of Bohemia, whose story inspired the popular carol, and William the Conqueror, who chose Christmas 1067 to make a large donation to the pope).

Like trees, gifts came "inside" the family around the time of Luther, as the custom of giving gifts to friends and family members developed in Germany, the Netherlands, and Scandinavia. Often these were given anonymously, or hidden. One Danish custom was to rewrap a gift many times with different names on each wrapper, so that the intended recipient was only discovered when all the layers were opened.

Victorian Christmas

In the English-speaking world, the union of gifts, trees, and Christmas was due to the influence of Queen Victoria and her husband Prince Albert, a native of Saxony (now part of Germany). German immigrants had brought the custom of Christmas trees with them in the early 1800s, but it spread widely after Victoria and Albert set up an elaborate tree for their children at Windsor Castle in 1841. At this point, Christmas presents were usually hung on the tree itself.

German and Dutch immigrants also brought their traditions of trees and presents to the New World in the early 1800s. The image of happy middle-class families exchanging gifts around a tree became a powerful one for American authors and civic leaders who wished to replace older, rowdier, and more alcohol-fueled Christmas traditions—such as wassailing—with a more family-friendly holiday. This family-centered image was widely popularized by Clement Moore's 1822 poem, known today as "'Twas the Night Before Christmas" (which also helped give us our modern picture of Santa Claus).

As many of us make trees and gifts the center of our own Christmas practice, we would do well to remember that they are ultimately symbols of the One who gave himself to unite heaven and earth, and who brings all barren things to flower. So there you have it, Gentle reader, and a special thanks to those who put all this together for your reading enjoyment... 

  Love, Denis

Edwin Woodruff Tait is assistant professor of Bible and religion at Huntington University. Jennifer Woodruff Tait is adjunct professor of church history at Asbury Theological Seminary.

 

 

 

 

 

The Gospel of Mark and suffering- the why of it?

"For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us." (Rom 5:6-8 ) 

Part 9 Mark- A divided community

Gentle Reader,

In the gospel that we ascribe to Mark, we see that Mark speaks not only of Persecution from without but he also points out defection and betrayal within. You must remember first of all that the first readers of these gospels were "living them"! No wonder were are told by the author in the book of Hebrews "For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart." (Heb 4:12)

Brother is betraying brother-as happened with the Lord Christ Jesus. Mark alone of all the evangelists speaks and writes of Jesus’ sisters and brothers and he gives the names of all 4 brothers. Unlike Jesus himself they were all named for patriarchs - James (half-brother of our Lord Yeshua) ...Yes! it is the English - as would be translated from the Hebrew name, Ya'akov (Jacob), then Joseph, and Judas, and last Simon. The most important of these was the eldest Jacob ( James ) who presided over the gathering in Jerusalem during the middle years of the 1st century (Acts 21:18 ) Note: we might point out here the while in our English versions of the Bible Jacob is translated James and is used, yet in the Hebrew Scriptures and the English versions retain the form "Jacob" One would do well to try to remember that "Jacob" (JAMES) tried to keep the Jerusalem community observant of the Jewish Low, which became the cause of his conflict with the apostle Paul in the Galatians epistle "For before that certain came from James [Jacob], he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision. And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation. But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews? "(Gal 2:12-14)

That conflict must have left it’s imprint of the communities that Marks Gospel addressed. But before we leave and move on I feel constrained to point off another wee bit of controversy. There are many that try to make Scripture fit in or squeeze into a particular doctrine taught by a denomination of church hierarchy. And that is that some Christians have tried to deny that Jesus had "brothers and sisters", because they take "born of a Virgin" as a biological, not a theological, datum. And while I could (and perhaps will at some point explain Scripture on this matter).

One suspects strongly that Mark addressees must have included believers who had suffered and failed- a community that offers hope and not condemnation, since it points out that even Jesus did not want to drink the cup of suffering and that even his most intimate disciples failed. Since evangelistic theology is geared to spiritual response, this is a Passion Narrative that had and will have special meaning for those who seek to follow Christ. But find the cross that they bear is virtually insupportable in life. To those of the early believers and those of us today who cry from the brokeness of heart "My God, My God, for what reason have you forsaken me?" But never fear Gentle Reader, God has not forsaken the early believers nor you! He is with each of us as we go through the sufferings, and will bring us through with a hand held high in victory.

Enough for now,

next time....

Love,

Denis

The 4th Wise Guy (A story of Time at Christmas)

 

Gentle Reader,

With the season so close and with me not a place to preach, nor a home to call my own. I find I have a lot of time on my hands (so to speak) It's starting to get cold here and Marti wants me to purchase a new winter coat [I really wanted to get a train set] What I want money can't buy.... but that's another time. What I wanted to say is that with all this time I get to read a bit more ( just for the sheer enjoyment which I intend to share). I know, I know its the last few hours of prime time shopping and you haven't gotten Uncle Shamus and Aunt Tody  anything. My advice re-gift! How about that 12 year old fruitcake that your using as a doorstop in the winter and as third base in the summer? 

Well come in and sit, I'll wet some tea and we'll share a story that will entertain you and perhaps give you some last minute ideas . Ready? Ok. hold on here she blows....  

“The 4th Wise Guy”

I was miles from anywhere when I first saw him. He was walking at the side of the road, gas can in hand, and I assumed that he'd run out of fuel somewhere. I didn't remember passing any stranded cars on the road but figured he could have broken down on a side road. Anyone would have stopped to give him a ride.

Because I had one of those mental debates while deciding whether or not to stop, the car was quite a distance ahead of him when I brought it to a halt. I watched in the mirror as he approached. He was in no hurry, it seemed, just ambling along as though out for a stroll. When he came level with the passenger window, I leaned over and called out to him.

"D'you need a ride to the next gas station, pal?"

He stopped and leaned over so that he could see my face.

"Actually, Denis, I was hoping you'd take me all the way to Akron."

I swear I'd never set eyes on the guy in my life before. How could he know my name? And the fact that I was driving to Akron? I was too dumbfounded to say anything in reply and just watched while he opened the door to get into the car. As he sat down, he threw the gas can into the bushes.

"Aren't you gonna need that?" I asked.

"Oh no, I was only carrying it so you'd take pity on me and stop," he replied. "Bought it at that gas station where you're going to drop me off. But you wouldn't have seen that, of course. You were gone by then."

This was becoming confusing. Was he claiming to have met me before or was he some kind of lunatic with wild delusions?

"Pardon?" I said. "Have we met before or something?"

"Yes and no, Denis. Look, it's complicated. Why don't you get this thing moving and I'll explain as we go, okay?"

I realized then that he was right. If he was a madman, the sooner I got him to where he wanted to go, the better. He didn't look dangerous or anything, in his early twenties but slightly built and pale, as if he'd been locked away out of the sunlight. I could easily win any tussle with him, I figured. So he wanted to talk in riddles? That was fine; it might be amusing and help the journey to go that much faster. I eased the stick into Drive and let the car move off.

"How d'you know my name?" I asked as we reached the speed limit and I hit the cruise control.

"You told me," he replied. When I said nothing but raised one eyebrow a little, he continued, "I'd better explain from the beginning. As I said before... Oh, you won't remember that, of course. Fact is, Denis, I'm living backwards."

A dim memory sparked in my brain. "You mean like Merlin? I read a book once by T.H. White about him. Called The Once and future King, I think. Anyway, it was about King Arthur and all that but I remember Merlin was supposed to be living backwards in it. Is that what you mean?"

"Exactly," he said.

I waited for him to go on but he said no more; just sat there watching my reaction to his ridiculous statement. So I gave him none.

"Am I supposed to believe that?" I asked. "It's a pretty freaky thing to say, you know."

He laughed. "Yup, it's weird alright. Most people would be driving me to the loony bin by now. But that's why I chose you. You're going to believe me by the time we get to Akron."

I don't often snort but I did so then. This guy was a hoot. "Okay, pal, tell me more. I'll listen."

"We'd better get that sorted for a start. I'm not your pal, well, not yet anyway. My name's Merlin."

This time I couldn't hide my disbelief. I turned and looked at him. "Are you serious? Are you trying to tell me that you're the Merlin?"

"That's me," he said, without blinking an eye. "Old Merlin the magician, alive and well in the 21st Century, living backwards and loving it. Quite a kicker, huh?"

I couldn't help but smile. "You're crazy," I said. "Pretty entertaining, I grant you, but crazy as a loon."

He grinned back at me. "Yup, you're right. Nutty as a fruitcake, that's me. But that's got nothing to do with what we're talking about. I'm still living backwards."

There was a sincerity in his voice that stopped me from dropping him off right there and then. Crazy he may have been but I couldn't help liking the guy. I decided to play along and see how good his story was.

"So, okay, you reckon you're Merlin. But how can that be? He lived, oh, about fifteen hundred years ago, I reckon. How could you be that old? Look at you, you're no more than twenty-five at the most."

"Ah," he said, "That's the thing, you see. I'm living backwards so I'm younger now than I was then."

"But more than a thousand years? Come on, even living backwards you're not going to be born for a millennium at least."

"Always with the math," he sighed and eased himself back into the seat to watch the road ahead. "It's hard to understand, Denis, but basically it's like swimming against the tide. Easy enough for you folks just going with the flow; of course you live much faster. But for me it's a struggle. Takes me three hundred years to get ten years older."

I did some quick mental calculations. That would make him about seventy in Arthur's time; about right, I thought. And it also meant...

"So you're not going to be born for another six hundred years?"

"You catch on fast," he said.

There was silence for a long time then. I was trying to think of a way to catch him out and he seemed content to wait. The mid west hurtled by our windows.

Eventually, I thought I had sorted things out and was ready for him again.

"So, to you, the future is like the past? You can remember what's going to happen?"

"Yup," he said.

"And the past is like the future?"

"Just so," he returned.

I thought I had him then. "Ah, in that case, how can you know about King Arthur? How can you make jokes about being the great magician when you can't possibly know that's what he was?"

It was his turn to snort. "Oh come on, Denis; you can do better than that. I can read, can't I? D'you think we don't have books in the future? And, as it happens, I've read Mallory and that guy White you mentioned. Which reminds me..."

"What?" I asked.

"Oh, nothing. Was just thinking that I might drop in on old T.H. in a few years and give him some ideas."

"So now you're the reason he wrote that book?" This was becoming weird. "I suppose you created all our history on your way back to 500 AD?"

"Nah, don't be silly," he said. "Just think I might dabble a bit here and there."

"Oh great. Now we've got a lunatic running around in history, tweaking and fiddling."

He laughed again. "Hey, don't get worried. It's all past to you and anything I do is already incorporated."

We fell silent again as I pondered this. Then he began to speak and I just listened.

"You see, Denis, six hundred years from now we're going to be able to do things that you can't even dream of. Look at the pace of change over the last hundred years or so. It's accelerating all the time. In a few hundred years we're going to prove that time travel is impossible. But we're also going to find a way to turn ourselves around and live in the opposite direction. Not that many will, of course. In fact, I'm the only one. But it's a form of time travel, I suppose."

He paused to see how I'd react to this. Once again, I didn't. So he went on.

"We became aware that there was something that needed doing in the past. And I volunteered. I've always liked history and I wanted to see it for myself. To actually make a contribution to it was an unbelievable dream.

"It's slow, of course. Man, you can't imagine how slow it is. But it's the only way we've got. All to do with changes at the molecular level, you know."

He rambled on into a long explanation of how it worked but I couldn't understand it. He probably knew that but was just enjoying the opportunity to speak. And I turned everything over in my mind as I drove. It was all too much to be believed but he certainly made a pretty airtight story of it. His knowledge of my name and destination was hard to explain away especially. And that strange business of the gas can.

By the time we got to Akron, night had fallen. Merlin directed me through the dark streets towards the gas station and it occurred to me that he seemed to know his way around pretty well.

"You've been here before, haven't you?" I asked.

"Nope. Just remember it from the future. Take a left here."

"I'm sorry but I can't believe that."

He glanced at me then. "Okay, Mr Doubtful, get your head round this. When we get to the gas station there'll be a green SUV filling up. The driver's a young blonde woman in jeans and a pink top. And just after we arrive, a silver Honda will drive in from the opposite direction."

It was just as he said. I stopped the car and began to apologize for my doubts but he shrugged them off. "It's okay, Denis, I get it all the time. Thanks for the ride, by the way."

A thought crossed my mind then. "Oh, uh, Merlin, you said you chose me as your ride. Why was that?"

He winked. "Figure of speech. Actually I just traced you back from this moment."

He opened the door and was getting out when I realized that there was something else I wanted to know.

"And what about Arthur and all that?" I asked. "What was it that you have to change?"

He turned to look at me. For a moment he seemed to be considering something, as though he wasn't sure that I could be trusted with it, but then he shrugged and spoke.

"That Arthur thing wasn't it at all," he said. "It was just one of my little tweaks. After all, we know the Angles and Saxons win in the end, don't we?"

There was a slight pause before he went on. "No, after Arthur, I'm going to wander over to Persia. There's a couple of interesting guys there that I want to meet and get to know. And then, just before I die, the three of us have an appointment in a stable in a little town called Bethlehem..."

He turned away. The last I saw of him was a slight and unimposing figure walking into the bright lights of the service station.

Thanks to Clive Adams (Merlin)for that wonderful story

Time to go, be off with you have you no home?

Denis

The Prosperity Gospel of Mark?

Gentle Reader,

Rather than start at Matthew, I plan to start in Mark’s gospel for several reason. First of all you must remember that when reading all of these gospels, you need to put yourself in the sandals of a first Century Christian. I mean you are stepping back and as it were "living history as it were today" only when you have an understanding of what these believers were holding on to in their faith , can you step up to whatever century your living in and then make an application to today's events.

You have heard it said "Well, that just your interpretation." Perhaps you have said it your self once or twice. But in fact and in reality there is only ONE Interpretation (and that is God’s) and many applications which while prove useful and truly make the Word of God living to each of us for any situation and circumstance. The problem still exists that we only can know ‘Truth" as far as our understanding can take us. So with that in mind. Let’s try to get a handle on, to start with the Book or Gospel of Mark.

I choose Mark for several reasons, 1) Mark is the shortest of the 4 gospels. 2) the Greek that is in Mark is clumsier and more awkward than used by the other evangelists. Augustine called Mark (pedisequus et breviator) "the drudge and condenser" of Matthew.

It was the least cited Gospel in the early Christian period. And if that was not enough, one of the most quoted parts of the Markan Gospel was a latter addition to it (the so called Markan Appendix) - the last 12 verses added to its ending.

We find the Matthew, Luke cite and use (and correct) Mark , but he does not do the same for them which would indicate the his is the first gospel setting a pattern for the others. Writing was difficult and a rare act- so difficult that "writers" dictated to scribes, who did the laborious inditing on papyrus.

This is why Paul "wrote" and his letters were written first to only 5 communities, under two conditions- that he had to be away from a community, and that the community needed his intervention in its internal conflicts.

We find that in Mark sets down the oral teachings that were important to his community and a part of an effort to remind and strengthen to console them in their discord under persecution. The repetition of his message was in the liturgies and debates of his fellows was his way of keeping Jesus present through the storms that these early Christians were going through.

Mark write to a local community and references that he uses have a special resonance to the people that he is addressing. There appears an intense almost obsessive focus on the community’s suffering. For example. We read in "But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them. And the gospel must first be published among all nations. But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost. Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death. And ye shall be hated of all men for my name's sake: but he that shall endure unto the end, the same shall be saved. But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains: And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house: "

(Mar 13:9-15)

What Jesus predicted is (at the time of of the writing and reading) actually occurring in the community. Mark gives that away with these words " Mar 13:19 ‘ For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be."

This has often been taken to be a prediction of the "tribulation" of the END TIMES. But the clumsily inserted "until this time" (heos nym) indicate that Mark is applying the words of Jesus to the situation he and his brethren are sharing as he writes.

What Jesus predicts for His followers must first happen to Him. "Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles: And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again". (Mar 10:33-34).

Jesus says that brother will betray brother among his followers. His own family has first turned against Him "And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself. (Mar 3:21)

People in his home town say there must be something fake or sinister about Him. Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him. But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house. And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them. And he marvelled because of their unbelief. And he went round about the villages, teaching". (Mar 6:3-6)

According to Mark, Jesus supplies a model for those who must renounce their family in this 1^st Century Christian community, if it stands in the way of the Revelation of who is Jesus Christ truly: " There came then his brethren and his mother, and, standing without, sent unto him, calling him. And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee. And he answered them, saying, Who is my mother, or my brethren? And he looked round about on them which sat about him, and said, Behold my mother and my brethren! For whosoever shall do the will of God, the same is my brother, and my sister, and mother". (Mar 3:31-35)

Mark connects the idea of family division with persecution (the situation in his community) that he uses persecution in an ironic answer when Peter asks what reward will he get for following Jesus: "And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life". (Mar 10:29-30) And Jesus connect his own suffering and those of His followers "And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me." (Mar 8:34) "But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with? (Mar 10:38 ) 

It is Jesus’ calm bearing under trial and torture and execution that Mark portrays as a model for his followers as they faced their own ordeals- as opposed to the desertion of Peter and others. He speaks of the need of people (brethren) to be rooted in the Gospel The revelation of Who Christ is, Lest "And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended". (Mar 4:17)

Enough for now Gentle reader, I have given you much to think about in the light of what the first believers suffered and what was recorded in Mark. How does the prosperity gospel of today square with what Mark writes?

Love,

Denis

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Thanksgiving- It all about editing

Gentle Reader,

Yes,  thanksgiving is all about editing. Its remembering the good things and and forgetting the bad. Someday this time that we find ourselves in, just a memory! I look back at what Marti and I have been through. The walks in the "soft days" in Mallow where we stopped in at a wee tea shoppe and I tried to get a "good cup of coffee, while Marti get a excellent cup of Irish breakfast tea.

 The times in England when I stepped backed and almost fell out of the pulpit (the church wanted to hire me anyway, but I didn't decide to go there. 

 The time when I was teaching a school and talking about the 23rd psalm and couldn't remember that baby sheep are called lambs so I called them sheeplets! The kids never forgot that!!!

While in Germany, the great food and the wonderful people that made the stay there a never to be forgotten memory.

 Here in America the time Marti was down and I went out and bought her a wee bird. And then I realized that I had open the flood gates and we had a house full of wonderful colorful birds who talked and screamed and make our wee home come alive! 

 The children who I taught at "Pastors pals (those 12 and under) who came forward to sit around before the adults had their worship service. And listened to to me regale then about what "Pastor was afraid of" And to watch the dear saints of God fall on the floor laughing at some of my more silly comments.

The Time that I took the teens to a 'Christian Rock concert" and was so tired that I fell asleep in the midst.

 Yes gentle reader, well all suffer at times but thank God God gives us the ability the edit out the bad and remember the good.

We will get through the bad times for God has promised to wipe away every tear.

I wonder how he thought up this editing process (maybe its when He looks at us and sees His beloved Son)

Happy  Thanks giving from 

Denis, Marti, and the Fids (Paddy the pooch, Chi Chi the fearless Chihuahua, and Duffy sun conure  

Deep in History - Deep in Scripture

Gentle reader,

To understand something requires that we do something . In the case of the Gospels it requires that we put down our rose colored glasses and look again at what we we have before us. And then stop and think (I know that is hard especially when so many let others think for them) But Gentle reader,  I want you to sit back inhale the delicious aroma of my Irish coffee and think for a moment or two.

Now then if we would remove that pesky page in out bible which says "The New Testament" we could actually have a complete or at least better understanding of how we came to what we call "the New testament"

When the last book of the Hebrew Bible was penned there was period of approximately400 years which we call the inter-Testament period. A period from Malachi (374 B.C.) To Matthew. A interval in which has been called "the dark period" where there was neither prophet nor inspired writer . A period in which Israel history in pro Christian times as was declared in Psalm 74: <Maschil of Asaph.> O God, why hast thou cast us off for ever? why doth thine anger smoke against the sheep of thy pasture? Remember thy congregation, which thou hast purchased of old; the rod of thine inheritance, which thou hast redeemed; this mount Zion, wherein thou hast dwelt. Lift up thy feet unto the perpetual desolations; even all that the enemy hath done wickedly in the sanctuary. Thine enemies roar in the midst of thy congregations; they set up their ensigns for signs. A man was famous according as he had lifted up axes upon the thick trees. But now they break down the carved work thereof at once with axes and hammers. They have cast fire into thy sanctuary, they have defiled by casting down the dwelling place of thy name to the ground. They said in their hearts, Let us destroy them together: they have burned up all the synagogues of God in the land. We see not our signs: there is no more any prophet: neither is there among us any that knoweth how long. (Psa 74:1-9)m What we had at the end of The "Hebrew Bible and the Book of Malachi in its four successive compartments, (i.e.) The Organizational, the Historical, the Philosophical, the Prophetical, is a book of 1) UNEXPLAINED CEREMONIES, 2) UNACHIEVED PURPOSES, 3)UNAPPEASED LONGINGS, 4) UNFILLED PROPHECIES. UNTIL WE COME TO THE "New Testament".

I like to tell my study groups when we turn to what has been called the "new testament or the new covenant" to turn to for example Matthew in their old testament which strictly speak is true!

We have looked the first few studies at an abbreviated form of her·me·neu·tics which is ( the branch of theology that deals with the principles of Biblical exegesis.) That is to say the science of interpretation - which most feel that they have that principle locked down.... much to my dismay!! Unfortunately everyone who has heard a message (sermon to my American friends) feels that it’s a simple thing "just get up and read a verse of Scripture and then tell people what you think about something else. It was in the Book of Hosea that we read " My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. (4:6) I suppose that if I have a hobby horse it is the unlearned teaching the unwilling to be unrighteous. To be ignorant is a dangerous thing Gentle reader, but I have hopes that in you we shall turn the ignorance of many into the wisdom for it has been written we have the "mind of Christ" 1Co 2:16 For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

So allow me to share with you some insights garnered through years of thinking about what we have all read. When one first reads the 4 gospels one finds a structure that is unmistakable, We find for example in the Book of Matthew a structure that looks like this:

A. The Proclamation of the Kingdom (Matt. 4:12-7:29 )

B. The Proclamation of the King (Matt. 8:1-16:20 )

B. The Rejection of the King (Matt.16:20-20:34)

A. The Rejection of the Kingdom (Matt. 21:1-26:35 )

But we want to move past all of that to consider, this that the writers of the 4 Gospels were living in a time when they were not thinking WWJS (What would Jesus Say? If He were present) But what was Jesus saying! Because He was present!

This was not a later development but from the very beginning those who embraced the Messiah were absolutely convinced that He was there with them it was settled from the very earliest time. Paul appealed to these believers by these words: For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. For the body is not one member, but many. (1Co 12:12-14) You are Messiah’s body, each with a function. This belief was asserted in the earliest baptismal hymn that Paul quotes: For ye are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

(Gal 3:26-28 ) . So given this sense of Jesus indwelling in the community its members did not ask (as we struggle with today) what would Jesus be saying. They knew!

So as we look at these gospels we will see Jesus in persecution in Mark Jesus in instruction in Matthew, Jesus in consolation in Luke and in mystical exaltation in John. Which we will take up in turn next time. Remember we are looking at the first believers and their understanding of the marching orders of Christ. How exciting is that?

Love,

Denis 

 

 

 

 

 

 

 

 

Things you never learned in Church

Gentle Reader,

We now return to the examination of the various gospels that we have delineated previously. Ready? We have:

"THE GOSPEL (or GOOD NEWS) OF GOD".

This is the Gospel unto which Paul the Apostle was separated (Rom. 1:1), and is supplementary to "the Gospel of the Kingdom", of which it was another aspect. "The Gospel of the Kingdom" was first proclaimed by John the Baptist and the Lord. But both were rejected and put to death. The Lord, however, was raised from the dead and the Gospel of God has to do with a risen Messiah. It characterizes the ministry of the Acts rather than that of the Gospels; especially Paul's share in it. The Gospel of a risen Messiah, re-proclaimed as about to come and restore all things, was the burden of the apostolic proclamation during the dispensation of the Acts. See Acts 2:23-36; 3:12-18; 4:2, 10-12.

"With great power gave the Apostles witness of the resurrection of the Lord Jesus; and great grace was upon them all" (4:33). Also 5:29-32; 10:34-43; 13:23-29.

This too, was the burden of Paul's proclamation, as we may see from Acts 17:1-3, 7. He proclaimed "Jesus, and the resurrection" (vv. 18, 31, 32). True, it was the proclamation of the Kingdom, and, in its wider aspect, "the kingdom of God" (14:22; 19:8); because it was He Who had raised Christ from the dead, and the proclamation was being sent out by God Himself. It was His own special good news. It was of His own motion and will. And it was all of grace. If "His own" would even now receive Messiah, He would "send Jesus Christ" (Acts 3:20). In spite of all their sins, and their heinous crime in murdering His beloved Son, He would blot out all their sins and fulfill all His promises. Truly, this was in very deed :--

 

"THE GOSPEL (or GOOD NEWS) OF THE GRACE OF GOD".

This is why, in the canonical order of the books of the New Testament, God's overruling is seen in the fact that the first writing which comes to us following on the double rejection of His Son (in the Gospels and the Acts) is the word and good news of His grace in Rom. 1:1. In spite of all that we should consider the unpardonable nature of Israel's crime, the first written words which meet our eyes are these :--

"Paul, a servant of Jesus Christ, a called Apostle (or, an Apostle by Divine calling), separated to God's Gospel (or glad tidings), which He before promised by means of His prophets in sacred writings concerning His Son, Who came of the seed of David according to the flesh, Who was demonstrated [to be] God's Son, in power, with respect to [His] holy spirit [body, 1Cor. 15:45], by resurrection of the dead --even Jesus Christ our Lord, by Whom we received GRACE -- yea, apostolic grace, with a view to the obedience of faith among all the nations, on behalf of His Name (or for His glory), among whom yourselves also are [the] called of Jesus Christ" (Rom. 1:1-6).

Here we have the sum and the substance of the good news of the grace of God. It was not new. It was promised before and written down by His prophets. The sufferings, death and resurrection and glory, were all foretold. But now "those things, which God before had showed by the mouth of all His prophets that Christ should suffer, He hath so fulfilled. THEREFORE, Repent ye, and turn again that your sins may be blotted out, so that [haply] may come seasons of refreshing from the presence (or face) of the Lord, and [that] He may send Him Who was before proclaimed (or according to all the critical texts, "was foreordained") for you -- even Jesus Christ" (Acts 3:18-20).

Thus "God's Gospel" was based on the prophecies of the Old Testament, and was the logical development of them. It is in this that it is distinguished from that which had not been before revealed by the prophets in the concluding verses of Romans. That epistle begins with what had been written in the Scriptures; it ends with what had never been written till "now", when the SECRET which had been kept in silence from times eternal, or during [the] times of [the] ages was then at length made manifest (Rom. 16:25, 26. Eph. 3:1-12. Col. 1:26-28).

The time had come fro this secret to be revealed, and to be committed to prophetic writings. This revelation is contained in the three Epistles written by Paul from his prison in Rome, to the Ephesians, Phillippians, and Colossians. Thus "the Gospel of the Kingdom" was the proclamation by and concerning the Messiah made by John the Baptist and Himself, and is the subject of the Four Gospels.

Thus "the Gospel of the Kingdom" is the proclamation concerning the same Messiah, made by the Twelve, the apostle Paul, and "them that heard" the Lord, during the dispensation of the Acts of the Apostles, and is the subject of their testimony and of their writings and the earlier Epistles of Paul. Seeing it was good news sent after the resurrection of Christ, it is all of pure grace and favour, and hence is "the Gospel of the Grace of God".

 

THE GOSPEL (or GOOD NEWS) OF THE GLORY OF CHRIST (2COR. 4:4).

This is connected with Christ's exaltation as Head over all things to His church, which is His body, which is developed and revealed more fully in the Prison Epistles (Eph. 1:21-23. Phil. 2:9-11. Col. 1:14-19). It not only involves the present glory of Messiah, but includes the final defeat of Satan, the crushing of his head, and the subjugation of all spiritual beings, be they powers, principalities, authorities, dominions, or thrones, &c.

Hence, it is Satan's great aim now, at this present time, to blind the eyes of them that believe not, so that they may not learn of his coming defeat, as foretold in Gen. 3:15, and seen fulfilled in Rev. 20 (see 2Cor. 4:4). Knowing his object, and being "not ignorant of his devices", we know also what should be our own object : viz. the making known this good news which he would seek to hide; and proclaiming "the Gospel of the glory of Christ".

Next time we look a wee bit deeper into the Gospels that we call Matthew, Mark Luke and John

Love.

Denis

 

 

 

 

The Parables of the Kingdom

Gentle Reader,

The following parables set forth the proclamation of the Gospel of the Kingdom, from various points of view:

THE PARABLE OF THE SOWER (Matt. 13:3-32).

This, the first parable, covers the whole ground. The "seed "was" the word of (or concerning) the Kingdom". When repeated later (Luke 8:5-15), the sphere is extended and widened, and is less local and exclusive. This is by way of application.

The First Sowing was "by" the wayside. This must have been the proclamation by John the Baptist (Matt. 3. Mark 1:1-8. Luke 3:1-18. John 1:6-36). This was "by the wayside", and the opposition of the evil one is shown in the birds of evil omen (as in the case of the mustard tree, vv. 31, 32). Hence the seed was "devoured" and the word was "not understood" (vv. 4, 19).

The Second Sowing was by Christ Himself (Matt. 4:17), and Twelve (Matt. 10:7), and the Seventy (Luke 10:1-20). This sowing was on the stony ground, and was received "with joy" (Matt. 13:20; see Mark 6:20, and 12:37. Luke 4:22). This was unfruitful (Mark 4:16, 17).

The Third Sowing was by Peter and the Twelve, and "by them that heard Him" (the Son, Heb. 2:3) during the Dispensation of the Acts. It was "among the thorns". Peter proclaimed the Kingdom (Acts 3:18-26), and repeated the call to national repentance, which was the one abiding condition of national blessing. But the seed was choked. The "thousand of jews" who at first "received the word", continued "all zealous of the law" (Acts 21:20. Gal. 3:1-5, 10-13; 4:9; 5:1-4). This sowing came to a crisis in Acts 28, when the Kingdom was rejected, and has since been in abeyance. See Ap. 112, 113, and 114.

The Fourth Sowing is in the future (According to those who hold a End Times Tribulation position-While I don’t not take a stand on this position I present it from this position). It will be the final proclamation of "the Gospel of the Kingdom", immediately preceding and during the Tribulation (Matt. 24:14). Blindness has "happened to Israel", but it is only "in part" (Rom. 11:25). The "how long" of Isa. 6:11 will ere long be seen. This sowing will be of short duration only, as were the other three, and numbered by "days" (Dan. 12:13. Matt. 24:22. Luke 17:26). There will be a special manifestation of the presence and power of the Lord (Matt. 28:20), at the end (sunteleia) of this age; and when this sowing is over, the end (telos) will come (Matt. 24:13, 14), concerning which the disciples had enquired in v. 3.

 

THE PARABLE OF THE MARRIAGE FEAST. (Matt. 22:1-14).

The servants first sent forth were John the Baptist, the Twelve, and the Seventy, and there were sent to those who had been previously bidden. But "they would not come". The "other servants" who were next sent were Peter, the Twelve, and "them that heard Him" (Heb. 2:3, 4) during the dispensation of the Acts, as foreshown in v. 4. They proclaimed that "all things were ready". Nothing now was wanting. The "sufferings" had been fulfilled and the glory was ready to be revealed (Luke 24:26, 46. Acts 3:18. 1Pet. 1:5). Therefore, "Repent ye", &c. (Acts 2:38, 39; 3:19).

But instead of repenting they "took His servants, and entreated them spitefully, and slew them" (Matt. 22:5, 6). Some they imprisoned (Acts 4:3; 5:18; 8:3; 9:1, 13, 21); one they stoned (Acts 7:59); another they "killed with the sword" (Acts 12:2). This shows that that dispensation could not have ended with the stoning of Stephen in Acts 7, for James was slain after that; and other persecutions were continued up to the end (Acts 28:17).

"But the King was wroth, and sent His armies, and destroyed those murderers, and burned up their city" (Matt. 22:7). The Temple was burned, and the nation dispersed. The last servants sent will go "into the highways" of the world. Here we have, again, a reference to the yet future proclamation of "the Gospel of the Kingdom". Now, this marriage-feast is postponed; and all invitations to it are in abeyance. Its future fulfilment is yet to take place. This is referred to in Matt. 24:14, and is proved by Rev. 19:6-9, where we have the same word in v. 9 as in Matt. 22:2.

 

"THE GREAT SUPPER" (Luke 14:15-24).

This was spoken in immediate connection with the blessedness of eating bread in the Kingdom of God. Again we have the Four Ministries, as in the above parables. The supper was made by "a certain man", and many were bidden. This bidding was the ministry of John the Baptist. It is set forth as a simple statement of a past and accomplished fact. This was the First Ministry (v. 16).

The Second Invitation was sent to those who had been already bidden by John. It was sent by "His Servant", Who was none other than the Lord Jesus Himself. His Ministry is expressed in one sentence : "Come; for all things are now ready" (v. 17). he was sent "at supper time", according to Eastern custom. But they all with one consent began to make excuse (vv. 18-20).

The Third Invitation was sent, not to those who had been already bidden, but to another class altogether. It was sent by "The Master of the House", Who has perfect right and authority to invite whom He will. He sent "quickly" : i.e. very soon after the return of the second servant; and "into the streets and lanes of the city". This was the ministry of Peter, the Twelve, and Paul.

The Fourth Invitation is yet future, as shown above in the other parables. It will be sent forth by "the Lord" (v. 23), by Him Who has all power in heaven and earth (Matt. 28:18-20). This will be a ministry of compulsion, carried out in the "highways and hedges" of the wide world; and it will be effectual like the last in the preceding cases. All, in turn, receive the call, but it is the last who "hear and understand" (Matt. 13:23); who "hear and receive" (Mark 4:20); who "hear and keep" (Luke 8:15); and who "bring forth fruit". For this, special wisdom and understanding is needed, as foretold in Dan. 11:33; 12:3, 10.

Thus the present dispensation (since the destruction of Jerusalem and dispersion of Israel, which took place shortly after Acts 28, has nothing to do with the Kingdom, and the proclamation of the good news connected with it is postponed and in abeyance. Meanwhile, and during this dispensation, we have...

To be continued next time.

Love,

Denis